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On Throwing Rocks
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Excerpt from an anonymous submission on Conflict MN.
Transcript:
… But who defines what “violence” is? And who decided that being “peaceful” was not only the best strategy, but the only possible one? In short, the cops did, but the cops conceived as a mechanism. The police are really nothing other than a mechanism for neutralizing threats to the state’s monopoly on violence, a monopoly that includes the authority to define it. Hence the activists’ repeated claims that they can police their neighborhoods. They’re right, and in this sense, the angry man at Sunday’s demonstration was entirely correct. The consequences of this “community policing” became immediately obvious when they physically excluded his body and voice by forming a circle and singing over him.
Let us not forget COINTELPRO’s expressed aims in the 60’s: “Prevent violence on the part of black nationalist groups. This is of primary importance.” And what was their fear concerning a so-called “black messiah?” That he “abandon his ‘obedience’ to ‘white, liberal doctrines’ (nonviolence).” Thus, when protesters, and especially the activists, declare their own righteous peaceful purity, they do so only by excluding the hooded ones near the back who chose to throw water bottles, stones, bricks, and trash cans at the police macing us. Is it really surprising that, after the cops clearly retreated while being pelted with stones, the activists still present the self-congratulatory and yet self-victimizing image of the pacifist protester? When activists make calls to “prosecute the police” and to “have black cops in our neighborhoods,” they are merely expressing rage at the most flamboyant aspects of a fluid power dynamic that systematically colonizes abroad and at home. They just want to pretty it up. As a 16 year old yelled at the black cop who came to replace a white cop: “fuck you too, you can go home as well.”
When activists declare that the stone throwing was merely a reaction to the violence of the police and assure the media that it was quickly quelled, they rob the event of it’s plurality and exclude those “who don’t get it,” who “were raised differently,” or who “strongly reacted.” It doesn’t matter what race the person is saying it is, this is colonial logic that de facto excludes any form of resistance that doesn’t appeal to the police, the state, and the media. It implicitly, through its own violent exclusion of the resistance of others, supports the world as it is. It is reactionary. ”In its simplest form this nonviolence signifies to the intellectual and economic elite of the colonized country that the bourgeoisie has the same interests as they.” (Frantz Fanon) And when they declare that this violence will only provoke the police into attacking us (or even imply that those hit with marking bullets brought it upon themselves) this legitimizes the violence of the police, while delegitimizing the violence of the kids throwing bottles. Thus, again, activists show themselves to be doing the work of the police.
Music by Thorn1
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[Download Link]
Excerpt from an anonymous submission on Conflict MN.
Transcript:
… But who defines what “violence” is? And who decided that being “peaceful” was not only the best strategy, but the only possible one? In short, the cops did, but the cops conceived as a mechanism. The police are really nothing other than a mechanism for neutralizing threats to the state’s monopoly on violence, a monopoly that includes the authority to define it. Hence the activists’ repeated claims that they can police their neighborhoods. They’re right, and in this sense, the angry man at Sunday’s demonstration was entirely correct. The consequences of this “community policing” became immediately obvious when they physically excluded his body and voice by forming a circle and singing over him.
Let us not forget COINTELPRO’s expressed aims in the 60’s: “Prevent violence on the part of black nationalist groups. This is of primary importance.” And what was their fear concerning a so-called “black messiah?” That he “abandon his ‘obedience’ to ‘white, liberal doctrines’ (nonviolence).” Thus, when protesters, and especially the activists, declare their own righteous peaceful purity, they do so only by excluding the hooded ones near the back who chose to throw water bottles, stones, bricks, and trash cans at the police macing us. Is it really surprising that, after the cops clearly retreated while being pelted with stones, the activists still present the self-congratulatory and yet self-victimizing image of the pacifist protester? When activists make calls to “prosecute the police” and to “have black cops in our neighborhoods,” they are merely expressing rage at the most flamboyant aspects of a fluid power dynamic that systematically colonizes abroad and at home. They just want to pretty it up. As a 16 year old yelled at the black cop who came to replace a white cop: “fuck you too, you can go home as well.”
When activists declare that the stone throwing was merely a reaction to the violence of the police and assure the media that it was quickly quelled, they rob the event of it’s plurality and exclude those “who don’t get it,” who “were raised differently,” or who “strongly reacted.” It doesn’t matter what race the person is saying it is, this is colonial logic that de facto excludes any form of resistance that doesn’t appeal to the police, the state, and the media. It implicitly, through its own violent exclusion of the resistance of others, supports the world as it is. It is reactionary. ”In its simplest form this nonviolence signifies to the intellectual and economic elite of the colonized country that the bourgeoisie has the same interests as they.” (Frantz Fanon) And when they declare that this violence will only provoke the police into attacking us (or even imply that those hit with marking bullets brought it upon themselves) this legitimizes the violence of the police, while delegitimizing the violence of the kids throwing bottles. Thus, again, activists show themselves to be doing the work of the police.
Music by Thorn1