with Susanna Ferguson

hosted by Chris Gratien

| What does the history of modern Arab political thought look like from the perspective of women authors? In this podcast, we sit down with longtime Ottoman History Podcast contributor Susanna Ferguson to explore this question, which animates her new book Labors of Love: Gender, Capitalism, and Democracy in Modern Arab Thought. Previous scholarship has focused on the role of women in discussing the roles of women, but as Prof. Ferguson argues, women writers of the 19th and 20th century can also be studied as producers of social theory and commentators on the important matters of their era. In our conversation, we use the lens of public discourse about child-rearing or tarbiyah as a window onto ideas about a wide range of topics, including morality, labor, and democratic governance. In doing so, we consider the importance of seeing the Arab world as a source of portable ideas about modern society, as opposed to a merely passive recipient of Western modernity.   

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with Peter Hill

hosted by Matthew Ghazarian

| Across the 19th century Arab East, or Mashriq, there were two simultaneous but seemingly contradictory trends afoot. On the one hand, new ways of understanding religion, science, and community, often associated with the intellectual 'revival' of the Arab Nahda, ushered in new forms of thought and more fluid subjectivities. On the other hand, movements emerged to reinscribe, intensify, and uphold stricter communal boundaries between religious groups. How did these two trends coexist? The life and thought of Mikha'il Mishaqa (1800-1888) offer some answers. Mishaqa was a doctor, merchant, moneylender, and writer who was raised in Greek Catholicism, lost his faith, regained it, and then converted to Protestantism. Through his many-sided life, his voluminous writings, and his obstinate commitment to 'reason', Mishaqa offers an example of how a single life could integrate these seemingly contradictory trends of 19th century Arab East.   

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with İlkay Yılmaz

hosted by Sam Dolbee

| Passports are objects at once momentous and mundane. How did they come about in the late Ottoman Empire? In this episode, İlkay Yılmaz discusses the history of this technology, and how the state effort to manage information about identity and control people's movement emerged alongside international police efforts to control anarchist and revolutionary subjects between different empires in the late nineteenth century. With this new technology, the ability to control people's movement also became contingent on the photograph and connected to late Ottoman politics of migration and ethnicity. She also discusses how these state efforts to limit people's movement through the technology of the passport have echoes in the present, even in her own life.        

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with Vladimir Hamed-Troyansky

hosted by Chris Gratien & Can Gümüş

| During the late 19th and early 20th century, tens of millions of migrants crossed the seas, settling in the Americas and beyond in a mass migration event that reshaped politics and economies throughout the world. In this episode, we focus on one of the most ignored groups within the history of those momentous events: North Caucasian Muslims. As our guest, Vladimir Hamed-Troyansky, explains, North Caucasian refugees fleeing Russian expansion became a large segment of the Ottoman migrant (muhacir) population and in turn, became a major new demographic component, constituting about 5% of the empire's citizens by WWI. Under the Muhacirin Commission created to facilitate their movements, they settled in remote provinces, from the edges of the Syrian desert to the plateaus of Central Anatolia, founding what would become major cities like Amman (modern-day Jordan) and constructing new diasporic identities in the process. As we discuss, these migrations not only changed the millions of people who became Ottoman refugees during the empire's last decade and their communities back home. They changed the nature of the Ottoman state itself.   

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with Ali Kulez

hosted by Sam Dolbee

| In 1866, a series of unexpected events led to an Ottoman imam by the name of Abd al-Rahman al-Baghdadi ending up in Rio de Janeiro. In this episode, Ali Kulez explains how he got there, and what happened when al-Baghdadi became close with enslaved and free Afro-Brazilian Muslims, and attempted to teach them his vision of Islamic orthodoxy. In addition to exploring themes of Islam and race in Brazil, Kulez also traces how the translation of al-Baghdadi's travel narrative can offer a window onto the history of South-South relations into the present. In closing, he discusses the challenge of evaluating past solidarities and differentiating them from those we might want to see.   

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with Andrew Simon, Alia Mossallam, and Ziad Fahmy

hosted by Chris Gratien

| The Egyptian revolution of 2011 is one of the most spectacular examples of how social media has played a pivotal role in political movements of the 21st century. However, in this final installment of our four-part series on "The Sound of Revolution in Modern Egypt," we argue that the true beginning of Egypt's media revolution arrived with the cassette tape, which for the first time, made it possible for every Egyptian to be a producer rather than a passive consumer of popular culture. As our guest Andrew Simon explains, this veritable "media of the masses" was not only a means of disseminating commercial music. Western pop music and classics of the Nasserist era mingled with new underground music, religious content, home recordings, and personal voice messages on Egyptian cassettes, which circumvented and subverted state censorship. Artists like Sheikh Imam and the poet Ahmed Fouad Negm produced celebrated political satire that defined the sound of the Infitah era, much to the chagrin of state authorities and the commercial recording industry. In 2011, when Egyptians took to the streets to protest the Mubarak regime, Imam's songs along with a century of sound stretching back to the First World War filled Tahrir Square in Cairo, as a new generation produced new sounds of revolution. We conclude our series with reflections from Alia Mossallam and Ziad Fahmy on the sounds of the square in 2011 and what they reveal about change and continuity in Egyptian politics.   

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with Leena Dallasheh

hosted by Chris Gratien

| As an Arab city inside the 1948 borders of Israel, Nazareth defies many of the general narratives of both Israeli and Palestinian histories. But as our guest Leena Dallasheh explains, that does not mean that Nazareth is necessarily an exception. In fact, its paradoxical survival is key to understanding the history of modern Palestinian politics. In this conversation, we chart the history of Nazareth's rise from provincial town to Palestinian cultural capital. We consider the reasons why Nazareth survived the Nakba, and we explore the important role of Palestinian communities in the years before and decades after the foundation of Israel.   

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Şeyma Afacan

Sunucu: Can Gümüş

| Bu bölümde, Dr. Şeyma Afacan ile geç Osmanlı’da biyolojik materyalizm, psikolojinin gelişimi ve Afacan’ın bir “ezber bozma alanı” olarak nitelediği duygular tarihi üzerine sohbet ediyoruz. Osmanlı’da materyalizm tartışmalarının eksikliklerine işaret eden Afacan, beden, duygu ve üretkenlik arasındaki ilişkiye odaklanmanın bu çalışmalara sunabileceği olası katkılara dikkati çekiyor ve biyolojik materyalizm tartışmasının her şeyden evvel “psikolojik bir tartışma” olduğunu öne sürüyor. Afacan tarih yazımında duyguları analitik bir kategori olarak kullanmanın imkânlarını ve kısıtlarını da detaylandırıyor. Afacan’ın bu söyleşide çizdiği genel çerçevenin bir izleğini Toplumsal Tarih’in Ocak 2024 sayısı için derlediği dosyadaki çalışmalarda görmek de mümkün.

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with Ümit Kurt

hosted by Sam Dolbee

| What were the economic forces that drove the violence of the Armenian genocide? In this episode, historian Ümit Kurt speaks about his research on the role of property in the history of the dispossession and deportation of Aintab’s Armenian community. Despite archival silences, he reveals the central role of legal mechanisms and local propertied elites in these processes. In closing, he discusses the legacies of the “economics of genocide” into the present day, and how his research has been received.   

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with Alia Mossallam

hosted by Chris Gratien

| In 1952, a coup d'état led by Gamal Abdel Nasser ushered in a revolutionary period of Egyptian history in which sound played an integral role in shaping collective political consciousness. The culture of the 50s and 60s was dominated by songs by artists like Umm Kulthum and Abdel Halim Hafez that still resonate within national consciousness, but as we explore in this third installment of our four-part series on "The Sound of Revolution in Modern Egypt," the period produced spectacular sound as well as conspicous silence. As our guest Alia Mossallam explains, triumphant musical celebrations of the Egyptian state's signature achievement --- the construction of the Aswan High Dam --- shaped the terms through which Egyptians have come to remember this period. At the same time, songs of workers and Nubian villagers displaced by the dam captured subaltern sentiments beneath the surface of Nasserist cultural hegemony. We conclude our conversation with a reflection on the singular importance of sources like folk songs for writing histories erased by official sources.   

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