Hermeneutics is the study of interpretation. Phenomenology is the study of how things appear. Both studies have had to concede a sort of "perspectivalism" because disclosure, or "unconcealment," is always through the "thrownness," or particularity, of a given position that Heidegger called being's "facticity." The sciences have tried to rid first-person observation of perspective by claiming "third-person" objectivity, but intentional objects, including the objects of the sciences, have a remainder of ambiguity, or "difference," that will not be completed or made whole because of the ineluctability of perspective's locatedness. Every identification has at least a bit of misrecognition about it because there is no omniscient position from which to view a situation objectively without aspects of the object "withdrawing" from the observer, like the back sides of three-dimensional objects. Even though the withdrawn aspects of objects can be inferred, there is no meta-position to directly verify that they are there. Because being cannot be seen all at once, there will always be room for interpretation. Hermeneutics is the freedom of the symbolic intention to hold being's indeterminacy differently without closure. It is in the clash of interpretations that new concepts are created and being is renewed. 

Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co