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This Shabbat, we will read פרשת תרומה, where HaShem commands בני ישראל in building the משכן, and its fixtures. However, before G-d mandates the creation of every vessel, He instructs us to build a מקדש for Him. As the תורה states: “ועשו לי מקדש ושכנתי בתוכם - And make Me a Mikdash, and I will dwell amongst them.” This פסוק is quite perplexing. Firstly, what does it mean to build a מקדש? If this is solely a reference to the משכן, then why use a different term? What does this specific language teach us? Moreover, the implication from this פסוק is that עם ישראל can only receive the שכינה (Divine Presence) when they assemble a מקדש for G-d. But, why is this so - why does the שכינה only rest after the מקדש’s construction?
Recorded in Yeshivat Sha'alvim
By יהושע משה בן שלוםThis Shabbat, we will read פרשת תרומה, where HaShem commands בני ישראל in building the משכן, and its fixtures. However, before G-d mandates the creation of every vessel, He instructs us to build a מקדש for Him. As the תורה states: “ועשו לי מקדש ושכנתי בתוכם - And make Me a Mikdash, and I will dwell amongst them.” This פסוק is quite perplexing. Firstly, what does it mean to build a מקדש? If this is solely a reference to the משכן, then why use a different term? What does this specific language teach us? Moreover, the implication from this פסוק is that עם ישראל can only receive the שכינה (Divine Presence) when they assemble a מקדש for G-d. But, why is this so - why does the שכינה only rest after the מקדש’s construction?
Recorded in Yeshivat Sha'alvim