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Was Yaakov a "tam" (naive/innocent) as the verses describe as his essential character, or a "rama'i" (trickster/cunning) as the stories of his life imply?
By Yitzchak ShifmanWas Yaakov a "tam" (naive/innocent) as the verses describe as his essential character, or a "rama'i" (trickster/cunning) as the stories of his life imply?