
Sign up to save your podcasts
Or
During the French Revolution, the main speaker discusses the efforts of the Jacobins to dechristianize France and establish a state-dominated religion. This involved pressuring Catholic priests to align with the cult of reason and aggressively enforcing the de-christianization. The historical context of religion being controlled by the state is explained, as well as the rise of Christianity as a challenge to polytheistic beliefs in the Roman Empire.
The speaker then shares personal experiences of childhood abuse that was not addressed by church, state, or private charities. This failure to address child abuse has resulted in a society plagued with problems. The speaker argues that the rage against hypocrisy, especially in those who claim to solve social issues, fueled the movement to dechristianize during the revolution. This rage stems from the unsolvability of hypocrisy and the opposition to those in power who fail to fulfill their obligations.
Moving on, the speaker discusses how the opposition during the French Revolution became violent and chaotic instead of building towards progress. The corrupting nature of power is emphasized, highlighting how even the power held by kings was seen as corrupting. The speaker questions whether priests have too much power in determining someone's eternal fate and argues that this power has not solved societal problems but has revealed the power-hungry nature of those in authority.
The speaker explores the anger directed towards priests, nobles, bishops, and kings, explaining that it stemmed from a collusion between the poor and the leaders. The poor received benefits in exchange for supporting the power of the elites. The conversation delves into the universalization of conscience, where individuals externalize their own corruption onto the elites, fueling violence and aggression. The government's control over the economy is also discussed, and how individuals seek unjust benefits and turn against the government when those benefits diminish. The underlying bargain between individuals and the elites is deemed hypocritical and fuels anger and resentment.
The negative consequences of mercantilism during the French Revolution are then explored, with the government's control and regulation of trade and production leading to chronic famine and mass death. The American Revolution is mentioned, where some soldiers were inspired by free-market ideals. However, the French people preferred using the power of the state for their own benefit rather than embracing free-market principles. The excessive government spending and national debt eventually led to a fiscal crisis.
The conversation continues with a discussion on the cult of reason and the cult of the Supreme Being, two secular religions established during the revolution. The cult of reason celebrated liberty and rationalism while denying the existence of deities, while the cult of the Supreme Being aimed to unite religion, morality, and republicanism. However, both movements ultimately failed. The speaker questions whether Robespierre genuinely believed in the Supreme Being or used it to enhance his own power. The legislation of beliefs and the suppression of gatherings deemed contrary to public order are also criticized.
The manipulation of the masses through positive language during the revolution is explored, along with the attack on the clergy and religious symbols. The revolutionaries looted church valuables and converted churches into revolutionary centers. The speaker also highlights the hatred towards bankers, seen as benefiting from the poor and enforcing high interest rates. The violence and mass executions orchestrated by Joseph Fouché are discussed...
During the French Revolution, the main speaker discusses the efforts of the Jacobins to dechristianize France and establish a state-dominated religion. This involved pressuring Catholic priests to align with the cult of reason and aggressively enforcing the de-christianization. The historical context of religion being controlled by the state is explained, as well as the rise of Christianity as a challenge to polytheistic beliefs in the Roman Empire.
The speaker then shares personal experiences of childhood abuse that was not addressed by church, state, or private charities. This failure to address child abuse has resulted in a society plagued with problems. The speaker argues that the rage against hypocrisy, especially in those who claim to solve social issues, fueled the movement to dechristianize during the revolution. This rage stems from the unsolvability of hypocrisy and the opposition to those in power who fail to fulfill their obligations.
Moving on, the speaker discusses how the opposition during the French Revolution became violent and chaotic instead of building towards progress. The corrupting nature of power is emphasized, highlighting how even the power held by kings was seen as corrupting. The speaker questions whether priests have too much power in determining someone's eternal fate and argues that this power has not solved societal problems but has revealed the power-hungry nature of those in authority.
The speaker explores the anger directed towards priests, nobles, bishops, and kings, explaining that it stemmed from a collusion between the poor and the leaders. The poor received benefits in exchange for supporting the power of the elites. The conversation delves into the universalization of conscience, where individuals externalize their own corruption onto the elites, fueling violence and aggression. The government's control over the economy is also discussed, and how individuals seek unjust benefits and turn against the government when those benefits diminish. The underlying bargain between individuals and the elites is deemed hypocritical and fuels anger and resentment.
The negative consequences of mercantilism during the French Revolution are then explored, with the government's control and regulation of trade and production leading to chronic famine and mass death. The American Revolution is mentioned, where some soldiers were inspired by free-market ideals. However, the French people preferred using the power of the state for their own benefit rather than embracing free-market principles. The excessive government spending and national debt eventually led to a fiscal crisis.
The conversation continues with a discussion on the cult of reason and the cult of the Supreme Being, two secular religions established during the revolution. The cult of reason celebrated liberty and rationalism while denying the existence of deities, while the cult of the Supreme Being aimed to unite religion, morality, and republicanism. However, both movements ultimately failed. The speaker questions whether Robespierre genuinely believed in the Supreme Being or used it to enhance his own power. The legislation of beliefs and the suppression of gatherings deemed contrary to public order are also criticized.
The manipulation of the masses through positive language during the revolution is explored, along with the attack on the clergy and religious symbols. The revolutionaries looted church valuables and converted churches into revolutionary centers. The speaker also highlights the hatred towards bankers, seen as benefiting from the poor and enforcing high interest rates. The violence and mass executions orchestrated by Joseph Fouché are discussed...