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As we enter Passiontide, the Church draws us into the profound mystery of Christ’s suffering, where the same voices that cry “Hosanna” soon shout “Crucify Him,” revealing the instability of a faith rooted in emotion rather than sacrifice; in the traditional Catholic and Vatican in Exile understanding, the veiling of images signifies not only Christ’s hidden divinity but also the withdrawal of grace from hardened hearts, reminding us that the Passion is a true propitiatory sacrifice satisfying divine justice, as taught by the Council of Trent and the pre-1958 Catechisms; in a world that rejects sin, sacrifice, and authority, we are called to reject modern errors condemned by Pope St. Pius X, to embrace the Cross as the center of Christology, and to follow Christ not merely in moments of triumph but in suffering, repentance, and fidelity—making this week a time of deep examination, prayer, and concrete acts of sacrifice so that we may stand with Him at Calvary rather than abandon Him.
By Fred ClaryAs we enter Passiontide, the Church draws us into the profound mystery of Christ’s suffering, where the same voices that cry “Hosanna” soon shout “Crucify Him,” revealing the instability of a faith rooted in emotion rather than sacrifice; in the traditional Catholic and Vatican in Exile understanding, the veiling of images signifies not only Christ’s hidden divinity but also the withdrawal of grace from hardened hearts, reminding us that the Passion is a true propitiatory sacrifice satisfying divine justice, as taught by the Council of Trent and the pre-1958 Catechisms; in a world that rejects sin, sacrifice, and authority, we are called to reject modern errors condemned by Pope St. Pius X, to embrace the Cross as the center of Christology, and to follow Christ not merely in moments of triumph but in suffering, repentance, and fidelity—making this week a time of deep examination, prayer, and concrete acts of sacrifice so that we may stand with Him at Calvary rather than abandon Him.