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What happens when someone claims they were possessed during a crime? In this episode of Journey to the Fringe, we explore the strange collision of demonic possession, criminal law, and insanity defenses. From the chilling Ossett murder case in England, to the infamous “Devil Made Me Do It” trial in Connecticut, to the Son of Sam killings and the execution of Sean Sellers, we uncover how courts wrestle with claims of the supernatural. Along the way, we examine the blurred lines between psychology, belief, and responsibility—and how possession defenses reveal society’s deepest fears about evil, madness, and free will.
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What happens when the defense in a murder trial isn’t insanity, self‑defense, or diminished capacity—but demonic possession?
In this episode of Journey to the Fringe, we explore the eerie intersection of criminal law, psychology, and the supernatural. Courts don’t recognize demons as legal entities, but history is full of defendants who claimed they were compelled by otherworldly forces. Judges and juries are then left to decide: was it psychosis, manipulation, or something darker?
We examine some cases where possession collided with the justice system:
Through these stories, we uncover how possession defenses reveal society’s deepest anxieties about evil, free will, and accountability. The legal system may not validate the supernatural, but it cannot ignore the chaos such claims unleash in courtrooms and communities.
Sources:
Michael Taylor (1974 – UK)
Wikipedia: Michael Taylor (Ossett murder case)
Arne Cheyenne Johnson – (1981 – USA)
Wikipedia: Devil Made Me Do It case
Netflix: The Devil on Trial
David Berkowitz –(1976–77 – USA)
Wikipedia: David Berkowitz
FBI Vault: David Berkowitz Files
Sean Sellers (1985–86 – USA)
Wikipedia: Sean Sellers
Human Rights Watch Letter on Sean Sellers
🛏️ R v. Parks (1987 – Canada)
Wikipedia: R v Parks
By Journey to the Fringe1
11 ratings
What happens when someone claims they were possessed during a crime? In this episode of Journey to the Fringe, we explore the strange collision of demonic possession, criminal law, and insanity defenses. From the chilling Ossett murder case in England, to the infamous “Devil Made Me Do It” trial in Connecticut, to the Son of Sam killings and the execution of Sean Sellers, we uncover how courts wrestle with claims of the supernatural. Along the way, we examine the blurred lines between psychology, belief, and responsibility—and how possession defenses reveal society’s deepest fears about evil, madness, and free will.
–––
What happens when the defense in a murder trial isn’t insanity, self‑defense, or diminished capacity—but demonic possession?
In this episode of Journey to the Fringe, we explore the eerie intersection of criminal law, psychology, and the supernatural. Courts don’t recognize demons as legal entities, but history is full of defendants who claimed they were compelled by otherworldly forces. Judges and juries are then left to decide: was it psychosis, manipulation, or something darker?
We examine some cases where possession collided with the justice system:
Through these stories, we uncover how possession defenses reveal society’s deepest anxieties about evil, free will, and accountability. The legal system may not validate the supernatural, but it cannot ignore the chaos such claims unleash in courtrooms and communities.
Sources:
Michael Taylor (1974 – UK)
Wikipedia: Michael Taylor (Ossett murder case)
Arne Cheyenne Johnson – (1981 – USA)
Wikipedia: Devil Made Me Do It case
Netflix: The Devil on Trial
David Berkowitz –(1976–77 – USA)
Wikipedia: David Berkowitz
FBI Vault: David Berkowitz Files
Sean Sellers (1985–86 – USA)
Wikipedia: Sean Sellers
Human Rights Watch Letter on Sean Sellers
🛏️ R v. Parks (1987 – Canada)
Wikipedia: R v Parks

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