This sermon presents a theological and exegetical exploration of Genesis 2–4, emphasizing the transition from divine creation to providential history, marked by the Hebrew term 'Toledot' as the framework for human genealogy and divine purpose. It highlights God's sovereign care in forming Adam from dust and breathing into him the breath of life, establishing humanity as the image of God with rational, spiritual, and moral capacities, distinct from animals and rooted in divine sovereignty. The sermon underscores the significance of the divine name Yahweh, revealed as 'I am who I am,' affirming God's eternal, unchangeable, and self-existent nature, and contrasts this with liberal interpretations that reduce the name to cultural development. Central to the message is the idea that history is not random but a divine narrative of God's glory displayed through human lineage, covenant, and the unfolding of redemption, culminating in the fall, the first promise of salvation, and the establishment of worship, all grounded in the authority and truth of Scripture as the only true science of religion.