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Preacher: Joel Fair
"This is both the last of a trio starting, “Praise the LORD!” (Hallelujah!), and also the first in the Egyptian Hallel. It is an exquisite and quite complex piece of Hebrew poetry, presenting “a theology of wonder which speaks of a God whose greatness goes hand in hand with his compassion for those most at risk in life.”
"A short run of psalms used at the yearly Passover begins here, and is therefore commonly known as the Egyptian Hallel (Hallel means Praise). Only the second of them (114) speaks directly of the exodus, but the theme of raising the downtrodden (113) and the note of corporate praise (115), personal thanksgiving (116), world vision (117) and festal procession (118) make it an appropriate series to mark the salvation which began in Egypt and will spread to the nations."
"In these calls to praise there is more than mere repetition. There is point in specifying the Lord’s servants and his name, since worship to be acceptable must be more than flattery and more than guess-work. It is the loving homage of the committed to the Revealed."
“And his glory above the heavens:” higher than the loftiest part of creation; the clouds are the dust of his feet, and sun, moon, and stars twinkle far below his throne. Even the heaven of heavens cannot contain him. His glory cannot be set forth by the whole visible universe, nor even by the solemn pomp of angelic armies; it is above all conception and imagination, for he is God—infinite. Let us above all adore him who is above all.
"The importance of large families in ancient Israel encouraged the belief that a barren wife was cursed by God; cf. Gen 16:4 f.; 1 Sam 1:5 f., 2:5; Luke 1:25."
1 Samuel 1:11 (ESV)
1 Samuel 1:15–18a (ESV)
Ephesians 2:1–2 (ESV)
Ephesians 2:4–7 (ESV)
Ephesians 3:17–19 (ESV)
By CrossPointe Coast | CapePreacher: Joel Fair
"This is both the last of a trio starting, “Praise the LORD!” (Hallelujah!), and also the first in the Egyptian Hallel. It is an exquisite and quite complex piece of Hebrew poetry, presenting “a theology of wonder which speaks of a God whose greatness goes hand in hand with his compassion for those most at risk in life.”
"A short run of psalms used at the yearly Passover begins here, and is therefore commonly known as the Egyptian Hallel (Hallel means Praise). Only the second of them (114) speaks directly of the exodus, but the theme of raising the downtrodden (113) and the note of corporate praise (115), personal thanksgiving (116), world vision (117) and festal procession (118) make it an appropriate series to mark the salvation which began in Egypt and will spread to the nations."
"In these calls to praise there is more than mere repetition. There is point in specifying the Lord’s servants and his name, since worship to be acceptable must be more than flattery and more than guess-work. It is the loving homage of the committed to the Revealed."
“And his glory above the heavens:” higher than the loftiest part of creation; the clouds are the dust of his feet, and sun, moon, and stars twinkle far below his throne. Even the heaven of heavens cannot contain him. His glory cannot be set forth by the whole visible universe, nor even by the solemn pomp of angelic armies; it is above all conception and imagination, for he is God—infinite. Let us above all adore him who is above all.
"The importance of large families in ancient Israel encouraged the belief that a barren wife was cursed by God; cf. Gen 16:4 f.; 1 Sam 1:5 f., 2:5; Luke 1:25."
1 Samuel 1:11 (ESV)
1 Samuel 1:15–18a (ESV)
Ephesians 2:1–2 (ESV)
Ephesians 2:4–7 (ESV)
Ephesians 3:17–19 (ESV)

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