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Psalm 129 | Righteous Lord of Grace & Wrath
Preacher: Joel Fair
Scripture: Psalm 129
Psalm 124:1&2
If it had not been the Lord who was on our side— let Israel now say—
if it had not been the Lord who was on our side when people rose up against us,
R. L. J. Hubbard
In the invitation, let Israel say, we hear a liturgist encouraging fellow worshipers to testify in the “I” form. The sufferings of the individual and of the community are thus seen together. The oppression of the individual is seen in the context of the corporate body, and national suffering is understood on the level of the individual. The testimony (vv. 1–4) of Israel that we have been “struck down, but not destroyed” (cf. 2 Cor. 4:9) is one that has applied to them since their youth as a people: from their beginnings in Egypt and the exodus, through the exile and restoration, to their troubles and perseverance in the postexilic period. Their history is one of resilience.
1 Peter 2:9
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
Psalm 89:14
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.
Stephen Yuille says, in his book Longing For Home, that we have five errors in thinking that make it extremely difficult to grasp these psalms. I want to give you his five points and a quick synopsis of each because I found this extremely helpful in processing these last verses
2 Thessalonians 1:5-10.
This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.
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By CrossPointe Coast | CapePreacher: Joel Fair
Scripture: Psalm 129
Psalm 124:1&2
If it had not been the Lord who was on our side— let Israel now say—
if it had not been the Lord who was on our side when people rose up against us,
R. L. J. Hubbard
In the invitation, let Israel say, we hear a liturgist encouraging fellow worshipers to testify in the “I” form. The sufferings of the individual and of the community are thus seen together. The oppression of the individual is seen in the context of the corporate body, and national suffering is understood on the level of the individual. The testimony (vv. 1–4) of Israel that we have been “struck down, but not destroyed” (cf. 2 Cor. 4:9) is one that has applied to them since their youth as a people: from their beginnings in Egypt and the exodus, through the exile and restoration, to their troubles and perseverance in the postexilic period. Their history is one of resilience.
1 Peter 2:9
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
Psalm 89:14
Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.
Stephen Yuille says, in his book Longing For Home, that we have five errors in thinking that make it extremely difficult to grasp these psalms. I want to give you his five points and a quick synopsis of each because I found this extremely helpful in processing these last verses
2 Thessalonians 1:5-10.
This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.
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