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“An Unshakeable City” — Psalm 22 — April 14, 2019
In trying to figure out the best way to structure this sermon, I kept coming back to the idea that it is full of conversation. Two voices. But these two voices are different in the experience of the one crying out. That is, we see here that we can know something with our mind. Even believe it in our heart. But it’s when we’re confronted by real choices in life that reveals what we really believe in our guts. As we end our time in this season of Lent, you and I are confronted with these two voices we hear. They encircle us and talk to us to confront us and to comfort us.
Two Voices. Crying. Silent.
V.2
You and I too often put walls around God’s love for us. We pray and ask God for a relationship. For healing. For comfort. For a job. And he doesn’t answer us. And so we assume that he doesn’t care. The fact is that we have a backwards view of prayer. The main intention of prayer is not to change God’s mind, but to change ours! We box God’s love in in such a way that we want him to respond in a certain way. // What happens when I don’t answer my children in the way they want me to answer? Definitely disappointment. Frustration. But maturity. If I were to continue to treat my 20-year old daughter like I treat my 3-year-old daughter, I would be doing more harm than good. So it is with God. He is silent because he cares. He is shaping you. He is drawing you into himself. Into a fullness that can only be received when your expectations are emptied from your heart.
(2) Two Voices. Belief. Experience.
V.6-8: Experience: Taunting
Vv.9-11: Experience: God’s goodness.
We have seen and are walking toward the light. And friends will not like that you’re changing. Doing things differently. They’re not friends. They’re enablers. They’re not wanting the best for you. They want to make themselves feel better. They encircle David like lions seeking to devour him. Like mangy dogs looking for a scrap of meat.
Your difficulties in life—Anxiety that you’re not the best parent. Condemnation when you realize you aren’t. Fear that you might fail. Condemnation that comes when you realize you do fail. Struggles with the same sins of fear, worry, anger, control, lust. Condemnation when you give in yet again. All of these difficulties are not simply on the horizontal plane. Every one of them has the vertical element. What you do to someone else, you are doing to God.
Vv.19-21
God is not far. God is not silent. He is nearer than your self-condemnation. He is louder than the dogs that surround you.
//It’s at this point that David turns. He begins to understand that all this suffering is in light of God’s greatness and goodness. God is not good because he gives you what you want. He is good because he does what is best. He does what is more glorious. Our problem is that our gods of comfort and victory are too small.
Once David comes to that realization, he praises God and invites others to praise God with him. He realizes that his joy and purpose in life is under a larger umbrella of the magnificence of God. The greatness of God.
Vv.22-31: The High Point of Our Passage True we struggle. Anything being built will have struggle. Ultimately seen in Jesus. The very thing we are after is a Joy that will not fade. A City that cannot be shaken. And here we see that Jesus came to usher in this Kingdom by dying. We are familiar with Jesus quoting the beginning of this psalm on the cross when he cried out: “My God, My God, why have you forsaken me?” As one author put it:
“Jesus Christ is our mediator, who entered in the presence of God who is a consuming fire and we see that judgement and fire upon the cross. But from the cross too there comes the voice of amazing love: the voice of incredible love and mercy and pardon right in the heart of judgment—that is why it is such incredible love”
He does not wait for us…but has entered into our weakness and frailty and stands on our side.
In the cross, God shows that he was never far from your suffering. He entered into our suffering on the cross. He enters into our suffering everyday. And he whispers words of love to you. We’ve focused a lot on suffering during this season of Lent.
But we need to see that Jesus goes to this psalm one more time on the cross. How does Christ give us the unshakeable hope and city and kingdom we all long for? A place of true rest and acceptance and love? V.31: “Future generations shall come and proclaim his righteousness to a people yet unborn that he has done it.”
Or as Jesus said on the cross: It. Is. Finished.
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“An Unshakeable City” — Psalm 22 — April 14, 2019
In trying to figure out the best way to structure this sermon, I kept coming back to the idea that it is full of conversation. Two voices. But these two voices are different in the experience of the one crying out. That is, we see here that we can know something with our mind. Even believe it in our heart. But it’s when we’re confronted by real choices in life that reveals what we really believe in our guts. As we end our time in this season of Lent, you and I are confronted with these two voices we hear. They encircle us and talk to us to confront us and to comfort us.
Two Voices. Crying. Silent.
V.2
You and I too often put walls around God’s love for us. We pray and ask God for a relationship. For healing. For comfort. For a job. And he doesn’t answer us. And so we assume that he doesn’t care. The fact is that we have a backwards view of prayer. The main intention of prayer is not to change God’s mind, but to change ours! We box God’s love in in such a way that we want him to respond in a certain way. // What happens when I don’t answer my children in the way they want me to answer? Definitely disappointment. Frustration. But maturity. If I were to continue to treat my 20-year old daughter like I treat my 3-year-old daughter, I would be doing more harm than good. So it is with God. He is silent because he cares. He is shaping you. He is drawing you into himself. Into a fullness that can only be received when your expectations are emptied from your heart.
(2) Two Voices. Belief. Experience.
V.6-8: Experience: Taunting
Vv.9-11: Experience: God’s goodness.
We have seen and are walking toward the light. And friends will not like that you’re changing. Doing things differently. They’re not friends. They’re enablers. They’re not wanting the best for you. They want to make themselves feel better. They encircle David like lions seeking to devour him. Like mangy dogs looking for a scrap of meat.
Your difficulties in life—Anxiety that you’re not the best parent. Condemnation when you realize you aren’t. Fear that you might fail. Condemnation that comes when you realize you do fail. Struggles with the same sins of fear, worry, anger, control, lust. Condemnation when you give in yet again. All of these difficulties are not simply on the horizontal plane. Every one of them has the vertical element. What you do to someone else, you are doing to God.
Vv.19-21
God is not far. God is not silent. He is nearer than your self-condemnation. He is louder than the dogs that surround you.
//It’s at this point that David turns. He begins to understand that all this suffering is in light of God’s greatness and goodness. God is not good because he gives you what you want. He is good because he does what is best. He does what is more glorious. Our problem is that our gods of comfort and victory are too small.
Once David comes to that realization, he praises God and invites others to praise God with him. He realizes that his joy and purpose in life is under a larger umbrella of the magnificence of God. The greatness of God.
Vv.22-31: The High Point of Our Passage True we struggle. Anything being built will have struggle. Ultimately seen in Jesus. The very thing we are after is a Joy that will not fade. A City that cannot be shaken. And here we see that Jesus came to usher in this Kingdom by dying. We are familiar with Jesus quoting the beginning of this psalm on the cross when he cried out: “My God, My God, why have you forsaken me?” As one author put it:
“Jesus Christ is our mediator, who entered in the presence of God who is a consuming fire and we see that judgement and fire upon the cross. But from the cross too there comes the voice of amazing love: the voice of incredible love and mercy and pardon right in the heart of judgment—that is why it is such incredible love”
He does not wait for us…but has entered into our weakness and frailty and stands on our side.
In the cross, God shows that he was never far from your suffering. He entered into our suffering on the cross. He enters into our suffering everyday. And he whispers words of love to you. We’ve focused a lot on suffering during this season of Lent.
But we need to see that Jesus goes to this psalm one more time on the cross. How does Christ give us the unshakeable hope and city and kingdom we all long for? A place of true rest and acceptance and love? V.31: “Future generations shall come and proclaim his righteousness to a people yet unborn that he has done it.”
Or as Jesus said on the cross: It. Is. Finished.