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Today, we’ll highlight the rest of the OT story by discussing the highs and lows of various characters and periods in Israel’s history. Follow along with the notes:
Saul, if you remember from our last episode, was handsome and a head taller than any man in Israel.
“Saul answered, ‘But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?’” 1 Samuel 9:21
David and Solomon are the highest peaks in Israel’s high points, but they, too, have some lows.
One of David’s sons, Solomon, gains the throne through an odd set of circumstances. He’s not David’s eldest son, but he’s the eldest of David’s favorite wife, Bathsheba…
“God said to Solomon, ‘Since this is your heart’s desire and you have not asked for wealth, possessions or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people…therefore wisdom and knowledge will be given you. And I will also give you wealth, possessions and honor, such as no king who was before you ever had and none after you will have.” 2 Chronicles 1:11-12
**THIS IS A TURNING POINT IN ALL OF SCRIPTURE** God moves from the temporary dwelling of the Tabernacle that Moses built to the permanent dwelling of the Temple in Jerusalem. He claims Jerusalem as His holy city and dwells among His chosen nation to become their God in that place. Unfortunately, His REAL PEOPLE don’t realize how significant this action is, and Solomon stoops to his lowest point.
“Now King Solomon loved many foreign women, along with the daughter of Pharaoh…from the nations concerning which the Lord had said…‘You shall not enter into marriage with them…for surely they will turn away your heart after their gods.’ Solomon clung to these in love. He had 700 wives…and 300 concubines. And his wives turned away his heart…after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father.
“For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites…Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites…And so he did for all his foreign wives, who made offerings and sacrificed to their gods.” 1 Kings 11:1-8
After Solomon’s death, his son Rehoboam inherits the throne, and honestly…there are no high points in his reign
“The LORD will drive you and the king you set over you to a nation unknown to you or your ancestors. There you will worship other gods, gods of wood and stone. You will become a thing of horror, a byword and an object of ridicule among all the peoples where the LORD will drive you.” Deuteronomy 28:36-37
It’s not like the Israelites weren’t ever reminded or warned about Yahweh’s standards of holiness. It’s during the time of the kings that we see the prophets and their ministries. Through the prophets we really get to see some of our REAL GOD’s emotions—His emotional highs and lows as He relates to His people. God’s anger and wrath at the sin of the people are mixed with His undying faithfulness and love, with His vow to bring them back.
Lyndsey once read a description of the prophets of Israel as God’s “covenant enforcement mediators.” In essence, the book asserted that all their poetic language, metaphors, and stories were meant to describe how God feels, not really saying anything new. They are merely restating the original terms of the covenant.
If we look at Leviticus 26, Deuteronomy 4, and Deuteronomy 28, we see lists of blessings that will come to Israel for its faithfulness to God and destruction that comes for unfaithfulness. These are terms of the covenant. So when Israel hits a major low point during the time of kings, God sends in some “covenant enforcement mediators”—prophets—to remind them of what the covenant says. They describe in various details the upcoming destruction and vividly depict God’s emotional highs and lows in the process. Here’s an example of Amos describing God’s wrath—a particularly low low.
“‘The time is ripe for my people Israel; I will spare them no longer. In that day,’ declares the Sovereign Lord, ‘the songs in the temple will turn to wailing.’” Amos 8:2-3
But Hosea shows us Yahweh’s compassion—the high point of God’s heart.
“How can I give you up, O Ephraim? How can I hand you over, O Israel?…My heart recoils within me; my compassion grows warm and tender. I will not execute my burning anger…for I am God and not a man, the Holy One in your midst, and I will not come in wrath.” Hosea 11:8-9
These sections of Scripture are full of our REAL GOD who wants to relate to us, and bring us back into relationship with Him. The time of the kings is a low point for Israel, and so the word of God through the prophets expresses this low point of God’s emotion but also promises a time of restoration when God will snatch victory from the jaws of defeat!
Unfortunately for the REAL PEOPLE of Israel and Judah, their defeat had to come first, and it came in the form of exile to foreign lands.
Remember, there were actually two exiles—the northern kingdom of Israel was exiled to Assyria in 721 BC, and then the southern kingdom of Judah was conquered in 586 BC when Babylon rose to world domination.
Biblical heroes like Daniel, Shadrach, Meshach, and Abednego and Queen Esther lived during this second—and complete—exile to Babylon.
The Rock in Nebuchadnezzar’s dream is the Savior of the world—Jesus—who will strike the iron and clay feet of earthly kingdoms. The Wind of His Spirit will scatter the pieces, and He will fill the whole earth, where we will finally dwell with our God again in perfect, transparent relationship as it once was in the Garden.
Just as all God’s promises from Deuteronomy came true for the Israelites, so will every word from his prophets’ lips come to pass for us all. This is the story of the Bible, the story we’re living today and the reality that’s drawing nearer every day.
May the anticipation of the fulfillment of His promises spur us on!
“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” Hebrews 10:23-25
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Download the Study Notes
Today, we’ll highlight the rest of the OT story by discussing the highs and lows of various characters and periods in Israel’s history. Follow along with the notes:
Saul, if you remember from our last episode, was handsome and a head taller than any man in Israel.
“Saul answered, ‘But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?’” 1 Samuel 9:21
David and Solomon are the highest peaks in Israel’s high points, but they, too, have some lows.
One of David’s sons, Solomon, gains the throne through an odd set of circumstances. He’s not David’s eldest son, but he’s the eldest of David’s favorite wife, Bathsheba…
“God said to Solomon, ‘Since this is your heart’s desire and you have not asked for wealth, possessions or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people…therefore wisdom and knowledge will be given you. And I will also give you wealth, possessions and honor, such as no king who was before you ever had and none after you will have.” 2 Chronicles 1:11-12
**THIS IS A TURNING POINT IN ALL OF SCRIPTURE** God moves from the temporary dwelling of the Tabernacle that Moses built to the permanent dwelling of the Temple in Jerusalem. He claims Jerusalem as His holy city and dwells among His chosen nation to become their God in that place. Unfortunately, His REAL PEOPLE don’t realize how significant this action is, and Solomon stoops to his lowest point.
“Now King Solomon loved many foreign women, along with the daughter of Pharaoh…from the nations concerning which the Lord had said…‘You shall not enter into marriage with them…for surely they will turn away your heart after their gods.’ Solomon clung to these in love. He had 700 wives…and 300 concubines. And his wives turned away his heart…after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father.
“For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites…Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites…And so he did for all his foreign wives, who made offerings and sacrificed to their gods.” 1 Kings 11:1-8
After Solomon’s death, his son Rehoboam inherits the throne, and honestly…there are no high points in his reign
“The LORD will drive you and the king you set over you to a nation unknown to you or your ancestors. There you will worship other gods, gods of wood and stone. You will become a thing of horror, a byword and an object of ridicule among all the peoples where the LORD will drive you.” Deuteronomy 28:36-37
It’s not like the Israelites weren’t ever reminded or warned about Yahweh’s standards of holiness. It’s during the time of the kings that we see the prophets and their ministries. Through the prophets we really get to see some of our REAL GOD’s emotions—His emotional highs and lows as He relates to His people. God’s anger and wrath at the sin of the people are mixed with His undying faithfulness and love, with His vow to bring them back.
Lyndsey once read a description of the prophets of Israel as God’s “covenant enforcement mediators.” In essence, the book asserted that all their poetic language, metaphors, and stories were meant to describe how God feels, not really saying anything new. They are merely restating the original terms of the covenant.
If we look at Leviticus 26, Deuteronomy 4, and Deuteronomy 28, we see lists of blessings that will come to Israel for its faithfulness to God and destruction that comes for unfaithfulness. These are terms of the covenant. So when Israel hits a major low point during the time of kings, God sends in some “covenant enforcement mediators”—prophets—to remind them of what the covenant says. They describe in various details the upcoming destruction and vividly depict God’s emotional highs and lows in the process. Here’s an example of Amos describing God’s wrath—a particularly low low.
“‘The time is ripe for my people Israel; I will spare them no longer. In that day,’ declares the Sovereign Lord, ‘the songs in the temple will turn to wailing.’” Amos 8:2-3
But Hosea shows us Yahweh’s compassion—the high point of God’s heart.
“How can I give you up, O Ephraim? How can I hand you over, O Israel?…My heart recoils within me; my compassion grows warm and tender. I will not execute my burning anger…for I am God and not a man, the Holy One in your midst, and I will not come in wrath.” Hosea 11:8-9
These sections of Scripture are full of our REAL GOD who wants to relate to us, and bring us back into relationship with Him. The time of the kings is a low point for Israel, and so the word of God through the prophets expresses this low point of God’s emotion but also promises a time of restoration when God will snatch victory from the jaws of defeat!
Unfortunately for the REAL PEOPLE of Israel and Judah, their defeat had to come first, and it came in the form of exile to foreign lands.
Remember, there were actually two exiles—the northern kingdom of Israel was exiled to Assyria in 721 BC, and then the southern kingdom of Judah was conquered in 586 BC when Babylon rose to world domination.
Biblical heroes like Daniel, Shadrach, Meshach, and Abednego and Queen Esther lived during this second—and complete—exile to Babylon.
The Rock in Nebuchadnezzar’s dream is the Savior of the world—Jesus—who will strike the iron and clay feet of earthly kingdoms. The Wind of His Spirit will scatter the pieces, and He will fill the whole earth, where we will finally dwell with our God again in perfect, transparent relationship as it once was in the Garden.
Just as all God’s promises from Deuteronomy came true for the Israelites, so will every word from his prophets’ lips come to pass for us all. This is the story of the Bible, the story we’re living today and the reality that’s drawing nearer every day.
May the anticipation of the fulfillment of His promises spur us on!
“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” Hebrews 10:23-25