The word which God sent unto the children of Israel, **preaching peace by Jesus Christ:** (he is Lord of all:) (Acts 10:36) ~~~~~ This sermon was preached at Providence Chapel, Birkenhead. ~~~~~ *1/ The need of peace. 2/ Conditions laid down by God for peace. 3/ Through whom peace is made. 4/ The means by which it is made know and conveyed.* **Sermon summary:** The sermon explores the theological significance of Peter's address to Cornelius, emphasizing that God sends peace through Jesus Christ as Lord of all. It highlights divine providence in bringing preacher and audience together for salvation, noting that human works like prayer are honoured but do not save. The text outlines the necessary conditions for peace, including Christ's substitutionary atonement and faith and repentance. It further distinguishes between peace with God, peace with others, and inner spiritual tranquillity found only in trusting Jesus. Finally, it asserts that the preaching of the Gospel is the ordained means by which this saving peace is conveyed to sinners.

This sermon examines the proper attitude and purpose of partaking in the Lord's Supper by analyzing the church in Corinth's failures with division, selfishness, and drunkenness. The preacher emphasizes that the table is a demonstration of unity and love among believers, requiring reconciliation before worship rather than mere religious obligation. It challenges the congregation to avoid the busyness of ministry that causes them to forget their Savior, urging them to use the ordinance as a spiritual pause to renew their focus on Christ's sacrifice. The message calls for self-examination and genuine communion with other believers, ensuring that participation honors God and reflects the body of Christ. Ultimately, the Lord's Table serves as an emotional and spiritual reminder of God's love, inviting believers to yield themselves anew to Him.

This sermon is part of an ongoing verse by verse study through the epistle of I John. The subject of this sermon is the believing, justified sinner's responsibility to "try the Spirits", a command given by John to Christ's church by inspiration of God the Holy Spirit.

This lesson is part of an ongoing verse by verse study through the epistle of Romans. It was taught in the adult Bible class of Grace Baptist Of Ruston Louisiana.

This sermon examines the closing greetings in Colossians 4 to highlight the vital importance of covenantal community and mutual care within the local church. By analyzing figures like Tychicus, Onesimus, and Epaphras, the text demonstrates how early Christians lived out their faith through deep relational bonds, shared ministry, and fervent prayer rather than isolated individualism. The preacher emphasizes that true Christian identity transcends social barriers such as slavery or wealth, uniting believers as 'one of us' in Christ. A significant portion of the message focuses on the dramatic restoration between Paul and Mark as a model for pursuing reconciliation and perseverance through conflict within the church body. Ultimately, the sermon calls listeners to actively fulfill their specific ministries of love and service to one another, rejecting consumerist attitudes toward church membership.

In this Sunday School lesson, Jon Norton continues the "Members of One Another" series with a biblical study of repentance and its essential role in the life of the church. Drawing from Matthew 18, Psalm 51, 2 Corinthians 7, Proverbs 28, and Acts 26, Jon explains that repentance is not merely the beginning of the Christian life—it is an ongoing gift of God that restores fellowship, protects church unity, and produces genuine spiritual growth. This lesson examines the difference between worldly sorrow and godly repentance, the importance of confronting sin with humility and love, and the visible fruit that accompanies a truly repentant heart. Believers are encouraged to confess quickly, forgive freely, pursue reconciliation, and continually return to the mercy found in Jesus Christ.

The sermon expounds on the doctrine of justification as a definitive legal verdict by God that transforms the believer's standing from enemy to child. It distinguishes between works done in us, such as regeneration and sanctification, and the act of justification done for us, which deals with guilt and imparts Christ's righteousness. The preacher outlines three primary outcomes of this justification: peace with God through Jesus Christ, direct access into His grace, and rejoicing in the hope of future glory. Emphasizing that salvation is received solely by faith in Christ rather than human effort or decision, the message urges listeners to trust in the finished work of the cross for reconciliation with God. The tone is pastoral and urgent, aiming to comfort believers while calling the unsaved to repentance and faith.

This devotional message explores the theological concept of double imputation, where Christ bears the believer's sin and credits His righteousness to them. It highlights the ministry of reconciliation entrusted to believers as ambassadors for Christ. The message emphasizes that salvation is entirely by grace, not human merit, through God diverting His wrath onto Jesus on the cross. This exchange allows sinners to be regarded as righteous in God's sight. Listeners are urged to proclaim this good news and plead with others to be reconciled to God.