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On February 9, 2026, during a hearing of the President’s Religious Liberty Commission, a simple question was asked:
“If rejecting Zionism makes someone an anti-Semite… what does that mean for Catholics who believe Christ fulfilled the covenant?”
Days later, Commissioner Carrie Prejean was removed.
In this episode, we go deeper — into Matthew 21, Romans 9, Galatians 3, and the teaching of the early Church — to examine why fulfillment theology is not hatred, why the Mass itself proves the covenant is completed in Christ, and why no modern nation-state can carry salvific meaning apart from Him.
This is not about politics.
It’s about doctrine.
It’s about religious liberty.
And it’s about whether Catholics will dilute theology for cultural approval.
Christ is King — not conditionally, not tribally, but theologically.
By TOCOn February 9, 2026, during a hearing of the President’s Religious Liberty Commission, a simple question was asked:
“If rejecting Zionism makes someone an anti-Semite… what does that mean for Catholics who believe Christ fulfilled the covenant?”
Days later, Commissioner Carrie Prejean was removed.
In this episode, we go deeper — into Matthew 21, Romans 9, Galatians 3, and the teaching of the early Church — to examine why fulfillment theology is not hatred, why the Mass itself proves the covenant is completed in Christ, and why no modern nation-state can carry salvific meaning apart from Him.
This is not about politics.
It’s about doctrine.
It’s about religious liberty.
And it’s about whether Catholics will dilute theology for cultural approval.
Christ is King — not conditionally, not tribally, but theologically.