Those educated properly and gained what education supposed to provide have a courage leading to the first step to self-preservation.
In 1469 the Roman statesman once said that “for it is so far from how one lives to how one should live, that he who let’s go of what is done for what should be done learns his/her ruin rather than his/her preservation. For a one who wants to make a profession of good in all regards must come to ruin among so many who are not good” NM. Meaning “for suppose how we live, so far removed from how we aught/must to live(ought-to, like: should, must, have-to, is responsible for, is necessary, is in need of, is logical, requires, is reasonable, is fitting and is expedient) he abandons what is done for what out to be done we rather learn our ruin than preservation; therefore, it is necessary for one who wishes to maintain self-preservation (his people) must learn and know how not to be good use or not use it according to the necessity of the case.
Having say that in a living community there are many types of mechanism for how human conditioning, and how one live among those conditioning forces such as family, corporation or organizations, tribes, states, colonization, political governance and whoever power holds. This is not a simple question of good or bad which what Oromo weighs on, not that yet. It is also doesn’t mean the current state must stop to exist completely; however, the optimal social system that is inhumane is at maximum point and the disparities are becoming identifiable that the aim is ultimately to forcefully make the Oromo people accept it is less than the importunateness of Ethiopianism to up ease the unkind dead institute and those who are the beneficiaries of the Oromiyyaa resources. Thus, all these things not to continue and Oromo to must transit to a better nation state that lives civic stat of nature of any particular human in general without a dan bar number because of the existing meritorious mechanism called Oromo Gadaa system that functions as a binding energy still functions in most Oromiyyaa regions except those subverted culturally and forced to accept the culture and faith of the outsider evaders which created a massive cleaving energy amongst the Oromo people, and as a result the Oromo people strayed a defeated people for more than century and half.
What this means is that what historically happened to Oromo people or what took place against the Oromo people are numerous starting from its first ruin, (from the amongst of the colonizers migrating and living among Oromo people not only took lands of settlements and made the Oromo people their tenants under feudalism of the colonizer of the war lords of the north who made itself indispensable through the implementation of divine pseudo national name, politics, and culture also allowing the Oromo people remain servitude yet practice its language and culture only in local level the same way that the Rome did it first, and the rest of European colonizer, including the Japan where all this resulted global oligarchic system of servitude to pseudo monarchs whose the creation of suffering still exit. It is the arrogance of one homogeny interests for the ownership and feared warlords taking up a Machiavellianism political idea of making nation of their own out of those who are living in principalities like such as a Gadaa system people with aristocratic governance and nobility system.
The chapter I am about to take a note on supposed the whole chapter read out loud. The reason being by reading out loud one can use sociological imagination to have a sense of fact on the occurred phenomenon.
When those states that are acquired, as has been said, are accustomed to living by their own law and in liberty, there are three modes for those who wants to hold them: first you ruin them; second, go there to live personally; third, let them live by their laws, taking tribute form them and creating within them an oligarchical sta
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