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"No anito. No tikbalang. No duwende." Nearly three hundred years ago, on the eastern coast of Luzon, this is what a priest told his converts. But what happens when his mission collides with the old gods and the old ways?
Follow us on IG: @thecolonialdept
Email us: [email protected]
References:
Dizon, Mark (2011). “Social and Spiritual Kinship in EarlyEighteenth-Century Missions on the Caraballo Mountains.” Philippine Studies 59(3), 367–398.
Dizon, Mark (2015). “Spirit Beliefs, Murder, and Religious Change Among the Eighteenth Century Aeta and Ilongot in Eastern Central Luzon.” Philippine Studies 63(1), 3-38.
Mataragnon, Rita (1977). “A Conceptual and Psychological Analysis of Sumpong.” In Pe-Pua, Rogelia (Ed.), Handbuk ng Sikolohiyang Pilipino (339-347). The University of the Philippines Press.
Audio from Apocalypse Now © United Artists.
Audio of “Tanging Yaman” from Bukas Palad Ministry.
By Lio Mangubat5
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"No anito. No tikbalang. No duwende." Nearly three hundred years ago, on the eastern coast of Luzon, this is what a priest told his converts. But what happens when his mission collides with the old gods and the old ways?
Follow us on IG: @thecolonialdept
Email us: [email protected]
References:
Dizon, Mark (2011). “Social and Spiritual Kinship in EarlyEighteenth-Century Missions on the Caraballo Mountains.” Philippine Studies 59(3), 367–398.
Dizon, Mark (2015). “Spirit Beliefs, Murder, and Religious Change Among the Eighteenth Century Aeta and Ilongot in Eastern Central Luzon.” Philippine Studies 63(1), 3-38.
Mataragnon, Rita (1977). “A Conceptual and Psychological Analysis of Sumpong.” In Pe-Pua, Rogelia (Ed.), Handbuk ng Sikolohiyang Pilipino (339-347). The University of the Philippines Press.
Audio from Apocalypse Now © United Artists.
Audio of “Tanging Yaman” from Bukas Palad Ministry.

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