Sulistiadi argues that the incarnation and substitutionary death of Christ inaugurated a fundamental shift in the nature of worship, moving from specific ritualistic acts to a holistic, embodied way of life—a "living sacrifice" as described in Romans 12:1. This "logikos worship" is rational, relational, and transformative, redefining the role of the human worship leader in the New Covenant era. In this era, the leader primarily leads by embodying Christ’s life and teaching others to do the same, fostering a daily worship that extends far beyond the confines of a corporate gathering.