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“Many people can study lots of things, but are you living that way?”
On the 12th day of our Commit to Sit, during a winter blizzard, Koshin Sensei explores a profound question: What's the difference between talking about spiritual practice and actually living it?
Drawing on teachings from Suzuki Roshi and the 13th-century Zen master Dogen, Koshin examines how we often get caught in our thoughts; arguing with teachers in our minds, feeding our sense of entitlement, constantly debating whether we're “doing it right.”
But what would it be like to simply be ourselves, our ordinary selves, without all that noise?
At the heart of this talk is the concept of “transmission” from teacher to student, not as something claimed or awarded, but as something shown through how we live. Koshin asks us to consider: Do we practice only when it's convenient? Do we use spirituality as an identity or a lifestyle brand rather than a lived commitment? And perhaps most importantly: How do we practice when we're alone, when no one is watching?
Koshin also reflects on his own struggles with “why not me?” and shares Dogen's wisdom about safeguarding genuine practice in a world that makes it easy to dilute or neglect.
By New York Zen Center“Many people can study lots of things, but are you living that way?”
On the 12th day of our Commit to Sit, during a winter blizzard, Koshin Sensei explores a profound question: What's the difference between talking about spiritual practice and actually living it?
Drawing on teachings from Suzuki Roshi and the 13th-century Zen master Dogen, Koshin examines how we often get caught in our thoughts; arguing with teachers in our minds, feeding our sense of entitlement, constantly debating whether we're “doing it right.”
But what would it be like to simply be ourselves, our ordinary selves, without all that noise?
At the heart of this talk is the concept of “transmission” from teacher to student, not as something claimed or awarded, but as something shown through how we live. Koshin asks us to consider: Do we practice only when it's convenient? Do we use spirituality as an identity or a lifestyle brand rather than a lived commitment? And perhaps most importantly: How do we practice when we're alone, when no one is watching?
Koshin also reflects on his own struggles with “why not me?” and shares Dogen's wisdom about safeguarding genuine practice in a world that makes it easy to dilute or neglect.