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Members of Gen X and older grew up in an America in which being religious was the default and atheism was, as best, on the fringes. A lot has changed in the last couple of decades, and for many Millennials and members of Gen Z, being nonreligious is really no big deal. Folks in younger generations are accustomed to living among people of various religious and ethnic backgrounds, and as the percentage of Nones (the religiously unaffiliated) has risen, relatively few young Americans feel the need to explicitly identify as a nonbeliever. So what does that mean for atheism and building a secular humanist community?
Sarah An Myers is a regular contributor to Free Inquiry magazine, as well as Psychology Today and other publications. She has been giving a lot of thought to these questions, and in this conversation with Free Inquiry editor Paul Fidalgo, she discusses what secular humanism might be able to offer those who don't jibe with traditional religion but are tolerant and curious about other forms of spirituality. Can a community of the rational embrace a little irrationality?
You can read Sarah An Myers' work at Free Inquiry here.
By Center for InquiryMembers of Gen X and older grew up in an America in which being religious was the default and atheism was, as best, on the fringes. A lot has changed in the last couple of decades, and for many Millennials and members of Gen Z, being nonreligious is really no big deal. Folks in younger generations are accustomed to living among people of various religious and ethnic backgrounds, and as the percentage of Nones (the religiously unaffiliated) has risen, relatively few young Americans feel the need to explicitly identify as a nonbeliever. So what does that mean for atheism and building a secular humanist community?
Sarah An Myers is a regular contributor to Free Inquiry magazine, as well as Psychology Today and other publications. She has been giving a lot of thought to these questions, and in this conversation with Free Inquiry editor Paul Fidalgo, she discusses what secular humanism might be able to offer those who don't jibe with traditional religion but are tolerant and curious about other forms of spirituality. Can a community of the rational embrace a little irrationality?
You can read Sarah An Myers' work at Free Inquiry here.

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