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The man of God pours out heart and soul to bring people to Christ, as Paul did to the Roman governor. May our response not be like that of Felix!

Spurgeon hates sin, and rightly so. It is, in part, a reflection of his love to Christ, and his love to Christ only increases as he considers the sinfulness of sin. This is a profoundly insightful sermon, with shades of John Owen's books on temptation and the mortification of sin, a sort of anatomy of sin, at least in the way that it tries to draw us into darkness and wickedness. So first we think about the way in which sin deceives, given that its very nature is to assault the truth of God and the God of truth. Spurgeon spends a large proportion of the sermon telling us the kinds of lies which sin whispers in our ears and to our hearts. If we have never thought about this, then the sermon will shock us and teach us. Then we think about the way in which this deceit tends to harden the heart, and again we are in the realm of spiritual experience, and the gradual coarsening of the conscience, the increasing carelessness with regard to conduct, that comes when we listen to sin's lying tongue and begin to act accordingly. Finally, branching out a little from the text, we are urged to fight against deceiving sin by faith, by confession, by tenderness of heart, and by exhorting one another daily—and that means a willingness both to receive and to give appropriate exhortation. We are not a pack of barking dogs, nipping at each other constantly and unkindly, but we are to look out for each other, both as we commit sins and omit duties. Loaded with pastoral wisdom, here is an outstanding reminder of our susceptibility to sin, and our need to be on guard against it.

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Spurgeon addresses the Panic of 1857 that ravaged England and other nations. This is a New Year's message, 1858. Spurgeon attempts to comfort those who have suffered great losses over the year.

This sermon was first delivered on a Thursday evening in the March of the previous year, and then repurposed for reading on the first Lord's day of the year 1890. It is a delight to think that Spurgeon would preach something so sweet and substantial at an ordinary midweek service, and no surprise to find such a topic so well suited to the opening of a year. Here he develops the sermon with us, moving us on from point to point, thinking about the wonder of man blessing the God who blesses, the spirit in which we go about that happy work, the God whom we bless—that Jehovah who has made himself known to us in mercy—, and the self-awareness that we ought to exercise, as we address ourselves in the face of all discouragements within and without, to go on blessing the God of our salvation. Here is a preacher marked by simplicity of speech, plainness of address, and warmth of tone. Here we are stirred not just to think about what it means to bless the Lord, but to get involved with the business, and to get on with it, that the Lord shall not lack a witness to his majesty and mercy from us.

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Welcome to today's episode, dedicated to every father who carries the heavy burden of looking back on his parenting with regret or feeling crushed by his own daily shortcomings. Throughout our discussion, we turned to the rich pastoral wisdom of 19th-century pastors like C. H. Spurgeon, J. C. Ryle, R. L. Dabney, and J. G. Pike, who remind us that God's covenant of grace was never made with flawless, angel-like parents, but with weak, redeemed sinners who lean entirely on Christ. We explored how no father is a total failure when he turns his regret into earnest prayer, knowing that God is not limited by our flawed efforts or broken threads, nor is His clock bound by our timeline. Whether through establishing a simple, 10-minute family altar, modeling genuine repentance by asking your children for forgiveness, or persistently pleading God's covenant promises for a wayward child, true fatherhood is not about perfection—it is about daily resting in God's endless mercy and trusting that His grace is always greater than our stumblings.