More at https://www.philosophytalk.org/shows/hypatia-alexandria.

Hypatia of Alexandria, late antiquity public figure and scholar, made significant contributions to mathematics, philosophy, and astronomy. Her embrace of Neoplatonism was seen as such a threat to the political elite in Alexandria that she was murdered by a mob of Christians. So what made her ideas so dangerous and revolutionary for her time? As a woman in Ancient Egypt, how did she exert power over her own narrative? And should she really be considered a "martyr" for philosophy? Josh and Ray explore Hypatia's life and thought with Edward Watts, Professor of History at UCSD and author of "Hypatia: The Life and Legend of an Ancient Philosopher."

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From classical concerts to commercial jingles, music fills our lives every day. But philosophers disagree about what exactly music is and why it’s valuable. Among the world’s diverse musical cultures and styles, are there any universals? If you play Bach’s cello suites on a synthesizer, is it still the same piece of music? And why do people deliberately listen to sad songs? John and Ray sing it with Andrew Kania from Trinity University, author of "Philosophy of Western Music: A Contemporary Introduction."

More at https://philosophytalk.org/shows/james-baldwin-and-social-justice.

Sometimes, we struggle to tell the truth -- especially when it's the truth about ourselves. Why did James Baldwin, a prominent Civil Rights-era intellectual and novelist, believe that telling the truth about ourselves is not only difficult but can also be dangerous? How can truth deeply unsettle our assumptions about ourselves and our relations to others? And why did Baldwin think that this abstract concept of truth could play a concrete role in social justice? The Philosophers seek their own truth with Christopher Freeburg from the University of Illinois, author of "Black Aesthetics and the Interior Life."

More at https://philosophytalk.org/shows/weird-wants.

Philosophers from Aquinas to Anscombe have claimed that wanting something means seeing the good in it. Even if what you want is bad overall, like procrastinating on important work, you can still desire it for its positive qualities. But don’t we sometimes want things because of their badness, not in spite of it? Isn’t there joy in doing something totally pointless, or even in breaking the rules? And is it really impossible, logically speaking, to want to be bad? Josh and Ray unravel our weird wants with Paul Bloom from the University of Toronto, author of "The Sweet Spot: The Pleasures of Suffering and the Search for Meaning."

More at https://www.philosophytalk.org/shows/philippa-foot.

Philippa Foot invented the thought experiment that famously became known as the Trolley Problem. Despite the vast industry of “trolleyology” it inspired, Foot’s goal to illuminate debates on abortion and euthanasia often gets lost in the mix. So, how did Foot use this thought experiment to distinguish between doing versus allowing? What did she mean by the "Doctrine of Double Effect"? Why did she think that cultivating classic virtues—justice, courage, prudence, and temperance—was in our own rational self-interest? And what made her later change her mind? Josh and Ray explore her life and thought with John Hacker-Wright from the University of Guelph, author of "Philippa Foot's Moral Thought."

More at https://www.philosophytalk.org/shows/mary-midgley.

Mary Midgley became one of the best known public intellectuals in the UK, and was one of the first philosophers to talk about climate change. Though she didn’t publish her first book—Beast and Man—till she was 59, she wrote many influential works on science, ethics, and animal rights. So, why did Midgley argue that the climate crisis was ultimately a conceptual problem? What was her criticism of scientism, the view that only science can provide knowledge about the world around us? And why did she think the work of the philosopher is a bit like that of the plumber? Josh and Ray explore her life and thought with Clare Mac Cumhaill from Durham University, co-author of "Metaphysical Animals: How Four Women Brought Philosophy Back to Life."

Part of our Wise Women series, generously supported by a grant from the National Endowment for the Humanities.

More at https://www.philosophytalk.org/shows/iris-murdoch.

Iris Murdoch may be best known for her works of fiction, but her philosophical contributions were equally significant. A moral realist influenced by Plato and Simone Weil, she developed theories in virtue ethics and care ethics. So what is the relationship between Murdoch's works of fiction and her philosophical writings? Why did she believe that "nothing in life is of any value except the attempt to be virtuous"? And given that, why did she think human life has no purpose? Josh and Ray explore Murdoch's life and thought with Eva-Maria Düringer from the University of Tübingen, author of "Evaluating Emotions."

Part of the "Wise Women" series, generously supported by a grant from the National Endowment for the Humanities.

More at https://www.philosophytalk.org/shows/judith-jarvis-thomson.

Judith Jarvis Thomson is best known for arguing that abortion is morally permissible, even granting the fetus the status of person. Her colorful thought experiments illustrate that a right to life does not mean the right to use another person's body to survive. So, what exactly is a right to life and what does it permit or prohibit? Does pregnancy come with certain moral obligations to the fetus? And how can thought experiments, like the Trolley Problem, shed light on these questions? Josh and Ray explore Thomson's life and thought with Elizabeth Harman from Princeton University, author of "When to Be a Hero" (forthcoming).

Part of the "Wise Women" series, generously supported by a grant from the National Endowment for the Humanities.

More at thttps://www.philosophytalk.org/shows/elizabeth-anscombe.

Elizabeth Anscombe made hugely influential contributions to contemporary action theory, moral theory, and philosophy of mind. She also famously protested Truman’s decision to drop the atomic bomb when he was awarded an honorary degree at Oxford. Josh and Ray explore her life and thought with Rachael Wiseman from the University of Liverpool, co-author of "Metaphysical Animals: How Four Women Brought Philosophy Back to Life."

More at https://www.philosophytalk.org/shows/crisis-and-creativity-mayan-mythology.

The Popol Vuh, written in 1702, was based on a Mayan oral tradition encompassing creation myths, history, and cosmology. These stories were written in a time of crisis: European colonialism had decimated the Mayan population and destroyed much of their cultural knowledge. How do stories help a society survive and thrive? Can they console us in times of crisis? How much of a culture can historians save in times of devastation? Josh and Ray rewrite history with Edgar Garcia from the University of Chicago, author of "Emergency: Reading the Popol Vuh in a Time of Crisis."