What does it mean to witness harm—and what responsibility do we carry when we do?
Professor Amos Guiora has spent much of his life confronting that question.
The son of two Holocaust survivors, Guiora grew up in a home where the Holocaust was almost never discussed. It was only after a college professor challenged him to study the Warsaw Ghetto Uprising that he began confronting the history that had quietly cast a shadow over his family. That confrontation would eventually become deeply intertwined with his life’s work.
Guiora went on to serve for 20 years in the Israel Defense Forces, where his career placed him inside some of the most difficult questions of law, counterterrorism, national security, negotiation, and human decision-making. Today, he is a professor at the University of Utah’s S.J. Quinney College of Law and directs its Bystander Initiative, where his scholarship examines the responsibility of those who witness, enable, or fail to intervene in the harm of another.
In this conversation, we explore the Holocaust through the lens of bystanders and upstanders, the responsibility to learn from history, Guiora’s relationship with Israel and his years of service in the IDF, and the immense weight of making decisions when human lives are at stake.
Professor Guiora also shares the story of a legal opinion he gave during his military career that he later came to believe was wrong—an opinion that helped set a major operation into motion. We discuss what it means to recognize a mistake when the consequences may be enormous, to take responsibility for one’s judgment, and to continue moving forward.
We also wrestle with Israel after October 7, criticism of government and country, the rule of law, the hostages, political responsibility, and Guiora’s broader argument that great harms rarely occur through perpetrators alone. Behind them, he argues, are ecosystems of bystanders and enablers whose choices—or silence—allow harm to continue.
This idea runs through Guiora’s scholarship on the Holocaust, institutional sexual abuse, and contemporary politics: evil does not exist only in the person committing the act. We also have to ask what everyone around them did when given the opportunity to act.
Near the end of our conversation, I ask Professor Guiora what he would tell someone who feels intimidated by the prospect of speaking up.
His answer is remarkably simple:
“Don’t walk away from harm to another.”
Simple as can be.
Except, as he reminds us, it isn’t.
Professor Amos Guiora is a Professor of Law (Lecturer) at the University of Utah’s S.J. Quinney College of Law and director of the Bystander Initiative. His books include The Crime of Complicity: The Bystander in the Holocaust, Armies of Enablers: Survivor Stories of Complicity and Betrayal in Sexual Assaults, The Complicity of Silence: Confronting Ecosystems of Child Sexual Abuse in Schools, and his newest book Enablers: Normalizing the Unimaginable.
If something in this conversation sparks something within you, share it with someone who may also find meaning in the ideas explored here. If we can change one person’s life, perhaps we change the world in its entirety.