In this essay, I discuss Peter Sloterdijk's philosophical work, "Bubbles". A bubble is the relational space that includes two people. In the past, people have created bubbles that were rich with meaning, but such bubbles have become nihilistic spaces under capitalism. How might we re-enchant our bubbles and reinspire post-capitalist meaning?

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In this essay, I discuss how creepy men are often simply low status in an unjust hierarchy. Importantly then, high status men can often be far more deserving of the label "creepy", yet their unethical behaviour is ignored by people who crave their social status. When low status men are attractive, they become vehicles for the perpetuation of the unjust hierarchy that sets the terms of what's socially acceptably "attractive".

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In this essay I discuss Laura Bates book "Men Who Hate Women" and discuss the problem of speaking up, whether that means against or for a certain group or individual. When we fail to speak, we are held accountable when we live in the world our inaction allowed. Yet, speaking must be both against something and FOR something.

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In this essay, I discuss how environments can force us to develop certain capabilities in order to survive. Once combined, these capabilities offer us access to new worlds, but also limit us to those worlds. How can we create a better society when our current society limits what we're capable of in order to survive?

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To help frame this essay, my focus in my writing is on the psychology necessary to make solarpunk a reality. To create such a psychology we need to have an understanding of both the theory and practice behind it. Many people are engaged in political action or developmental practices like therapy, circling, dance, and other somatic/therapeutic practices that are incredibly powerful. Yet, what they miss out on is a theory that can adequately ground what they're doing in a narrative of change.

Solarpunk provides the aesthetic of an emerging narrative, and my work is to ground that aesthetic into psychological theory and developmental practices.

This essay is about my experiences at 5Rhythms dancing and the effect it had on my psychological theory and lived psychology.

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In this essay, I discuss how our culture of narcissism has reduced friendships to selfish transactions. I then discuss "circling" as a practice for developing the deep mutuality that can facilitate healthy friendship and culture. Circling is an interpersonal practice meant to cultivate emotional awareness, interpersonal care, and healthy boundaries.

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In this essay, I question the use of the term "masculinist" to denote subjectivities that privilege the masculine above the feminine. I first steelman the term by deconstructing Red Pill via the Kantian Society of Mind. I then titanium-man "masculinist" as "patriarchal", though with a sensitivity to context.

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In this essay, I discuss the developmental process for how a misogynistic man who cannot be friends with women can become a man capable of being friends. While the thought may seem so grotesque, the fact is that there are men like this and far, far worse. The people who most need to change must not have the tools of change taken from them.

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In this essay, I question whether men and women can ever truly be "just" friends. Research seems to suggest that women can, but men can't. How can friendship work when so many men would fuck all their friends? Think about what this says about the limits to egalitarianism in a solarpunk culture.

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In this essay, I deconstruct Halloween as an example of a mythos. A mythos includes a narrative with practices, rituals, and festivals that orient people within that narrative. Think about the story you tell yourself about what it means to be a citizen of your nation, and how national anthems, national holidays, and art inspire you to be proud of that national identity. Halloween is a very specific holiday with a very specific history and meaning that create a very specific identity. What might it look like in a solarpunk culture and what kind of identity do we want it to create?

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