A container event is a party engineered to make the hosts appear high status and at the center of the attention of many women. While the purpose is obviously to facilitate sex, the result is a violent conflation of power, attention, and attraction. In the end, they constitute the sexist use of women as the means to the end of sexual conquest, violating even the most basic understanding of Kantian ethics...but at least you got the lay?

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Introduction to the promiscuous 20 - https://open.spotify.com/episode/3NHOKS6KVt6M9ui2tJtDN3?si=eded5c59ffcd42fc

Income inequality and preference for dominance - https://open.spotify.com/episode/30rJ0KLUueyW6JIWz5H7Ok?si=07c153e3f5e64417 

Why women don't prefer psychopaths - https://open.spotify.com/episode/3cNzwGo98lGbNQI4ik637o?si=797b13a265984778 

In this essay, I discuss Nussbaum's work on the power dynamics that allow abusers to harass women in professional settings, sometimes for years. In solarpunk societies, we must be aware of how power dynamics blind us so that we can keep our eyes open. This requires us to actually care about the agency and goals of the other rather than only our own agency and goals.

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In this essay, I discuss the necessity of a caring society in the development of people capable of autonomous rationality and of pursuing justice. We take these capabilities for granted and then wonder why we're surrounded by people wholly incapable of what seems to us to be basic decency. What if we actually have to be educated to be able to be more ethical?

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In this essay, I discuss the Greek form of love known as "xenia", or the love of foreigners and guests. The more diverse a population becomes, the greater the demands for xenia in order to have enough coherence despite that plurality. With the internet, we have even greater blending of people that crosses the boundaries of any nation or culture, but also even less in-person contact with the people who we vote with.

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In this essay, I discuss Peter Sloterdijk's philosophical work, "Bubbles". A bubble is the relational space that includes two people. In the past, people have created bubbles that were rich with meaning, but such bubbles have become nihilistic spaces under capitalism. How might we re-enchant our bubbles and reinspire post-capitalist meaning?

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In this essay, I discuss how creepy men are often simply low status in an unjust hierarchy. Importantly then, high status men can often be far more deserving of the label "creepy", yet their unethical behaviour is ignored by people who crave their social status. When low status men are attractive, they become vehicles for the perpetuation of the unjust hierarchy that sets the terms of what's socially acceptably "attractive".

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In this essay I discuss Laura Bates book "Men Who Hate Women" and discuss the problem of speaking up, whether that means against or for a certain group or individual. When we fail to speak, we are held accountable when we live in the world our inaction allowed. Yet, speaking must be both against something and FOR something.

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In this essay, I discuss how environments can force us to develop certain capabilities in order to survive. Once combined, these capabilities offer us access to new worlds, but also limit us to those worlds. How can we create a better society when our current society limits what we're capable of in order to survive?

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To help frame this essay, my focus in my writing is on the psychology necessary to make solarpunk a reality. To create such a psychology we need to have an understanding of both the theory and practice behind it. Many people are engaged in political action or developmental practices like therapy, circling, dance, and other somatic/therapeutic practices that are incredibly powerful. Yet, what they miss out on is a theory that can adequately ground what they're doing in a narrative of change.

Solarpunk provides the aesthetic of an emerging narrative, and my work is to ground that aesthetic into psychological theory and developmental practices.

This essay is about my experiences at 5Rhythms dancing and the effect it had on my psychological theory and lived psychology.

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In this essay, I discuss how our culture of narcissism has reduced friendships to selfish transactions. I then discuss "circling" as a practice for developing the deep mutuality that can facilitate healthy friendship and culture. Circling is an interpersonal practice meant to cultivate emotional awareness, interpersonal care, and healthy boundaries.

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