Be wise as thou art cruel, do not press My tongue-tied patience with too much disdain, Lest sorrow lend me words, and words express The manner of my pity-wanting pain. If I might teach thee wit, better it were, Though not to love, yet, love, to tell me so, As testy sick men, when their deaths be near, No news but health from their physicians know; For if I should despair, I should grow mad, And in my madness might speak ill of thee; Now this ill-wresting world is grown so bad, Mad slanderers by mad ears believed be.     That I may not be so, nor thou belied,     Bear thine eyes straight, though thy proud heart go wide.

Sonnet 140

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The little Love-god, lying once asleep, Laid by his side his heart-inflaming brand, Whilst many nymphs that vow'd chaste life to keep Came tripping by, but in her maiden hand The fairest votary took up that fire, Which many legions of true hearts had warm'd, And so the general of hot desire Was sleeping by a virgin hand disarm'd. This brand she quenched in a cool well by, Which from Love's fire took heat perpetual, Growing a bath and healthful remedy For men diseas'd, but I, my mistress' thrall,     Came there for cure, and this by that I prove:     Love's fire heats water, water cools not love.

Sonnet 154

Cupid laid by his brand and fell asleep; A maid of Dian's this advantage found, And his love-kindling fire did quickly steep In a cold valley-fountain of that ground; Which borrow'd from this holy fire of Love A dateless lively heat, still to endure, And grew a seething bath, which yet men prove Against strange maladies a sovereign cure. But at my mistress' eye Love's brand new fired, The boy for trial needs would touch my breast; I sick withal the help of bath desired, And thither hied, a sad distemper'd guest;     But found no cure: the bath for my help lies     Where Cupid got new fire—my mistress' eyes.

Sonnet 153

In loving thee thou know'st I am forsworn, But thou art twice forsworn, to me love swearing; In act thy bed-vow broke, and new faith torn In vowing new hate after new love bearing. But why of two oaths' breach do I accuse thee, When I break twenty? I am perjur'd most, For all my vows are oaths but to misuse thee, And all my honest faith in thee is lost; For I have sworn deep oaths of thy deep kindness, Oaths of thy love, thy truth, thy constancy, And to enlighten thee gave eyes to blindness, Or made them swear against the thing they see;     For I have sworn thee fair: more perjur'd eye,     To swear against the truth so foul a lie!

Sonnet 152

Love is too young to know what conscience is, Yet who knows not conscience is born of love? Then, gentle cheater, urge not my amiss, Lest guilty of my faults thy sweet self prove: For thou betraying me, I do betray My nobler part to my gross body's treason; My soul doth tell my body that he may Triumph in love; flesh stays no farther reason, But rising at thy name doth point out thee As his triumphant prize. Proud of this pride, He is contented thy poor drudge to be, To stand in thy affairs, fall by thy side.     No want of conscience hold it that I call     Her "love" for whose dear love I rise and fall.

Sonnet 151

O, from what pow'r hast thou this pow'rful might With insufficiency my heart to sway, To make me give the lie to my true sight, And swear that brightness doth not grace the day? Whence hast thou this becoming of things ill, That in the very refuse of thy deeds There is such strength and warrantise of skill That in my mind thy worst all best exceeds? Who taught thee how to make me love thee more, The more I hear and see just cause of hate? O, though I love what others do abhor, With others thou shouldst not abhor my state.     If thy unworthiness rais'd love in me,     More worthy I to be belov'd of thee.

Sonnet 140

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