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Indigenous peoples have history. Though this fact might not pervade the collective imaginary in different countries, recognizing it is crucial for understanding the social processes that have shaped the current struggles indigenous peoples face in South America. In this direction, the sub-field that has contributed the most is ethnohistory, through the register of ritual practices, life cycle events, and the general way of life of an indigenous group in a given time in history.
In this episode, Boris Briones talks to RSP interviewer Sidney Castillo about his comparative research on the Mapuche and Selk’nam people of austral South America. His work delves into the indigenous religions of both groups, located in the southern regions of Chile and Argentina, where he did extensive archival research to reconstruct their history, beliefs, and practices, some of which are still present to this day.
An important point raised through the conversation is that these indigenous peoples have become systematically ostracized and exterminated by the state in both countries, resulting in the ethnocide of the Selk’nam, and the continuous marginalization of the Mapuche. Given this context, scholarly inquiry of this kind is of greater importance due to its potential for cultural, social, and political vindication in their respective countries. But this impact does not limit itself to academia, as Briones himself has carried out several initiatives for reaching to the general public in an effort to provide basic literacy on these matters. Such endeavor highlights the importance of moving beyond the ivory tower for supporting current struggles related to religion and indigenous peoples, a responsibility that we owe to the very people that aid us in our research in the first place.
By The Religious Studies Project4.4
8484 ratings
Indigenous peoples have history. Though this fact might not pervade the collective imaginary in different countries, recognizing it is crucial for understanding the social processes that have shaped the current struggles indigenous peoples face in South America. In this direction, the sub-field that has contributed the most is ethnohistory, through the register of ritual practices, life cycle events, and the general way of life of an indigenous group in a given time in history.
In this episode, Boris Briones talks to RSP interviewer Sidney Castillo about his comparative research on the Mapuche and Selk’nam people of austral South America. His work delves into the indigenous religions of both groups, located in the southern regions of Chile and Argentina, where he did extensive archival research to reconstruct their history, beliefs, and practices, some of which are still present to this day.
An important point raised through the conversation is that these indigenous peoples have become systematically ostracized and exterminated by the state in both countries, resulting in the ethnocide of the Selk’nam, and the continuous marginalization of the Mapuche. Given this context, scholarly inquiry of this kind is of greater importance due to its potential for cultural, social, and political vindication in their respective countries. But this impact does not limit itself to academia, as Briones himself has carried out several initiatives for reaching to the general public in an effort to provide basic literacy on these matters. Such endeavor highlights the importance of moving beyond the ivory tower for supporting current struggles related to religion and indigenous peoples, a responsibility that we owe to the very people that aid us in our research in the first place.