There is no room for dyads in Vedanta and in Sri Rudram. Hence, the entire trajectory of the mantra is that of non-differentiation. All distinctions between the macrocosm and microcosm, the big and small has to be resolved and understood as one. All categories has to be 'Ishwarized'.

There is no room for dyads in Vedanta and in Sri Rudram. Hence, the entire trajectory of the mantra is that of non-differentiation. All distinctions between the macrocosm and microcosm, the big and small has to be resolved and understood as one. All categories has to be 'Ishwarized'.

There is no room for dyads in Vedanta and in Sri Rudram. Hence, the entire trajectory of the mantra is that of non-differentiation. All distinctions between the macrocosm and microcosm, the big and small has to be resolved and understood as one.&nbsp;All&nbsp;categories has to be 'Ishwarized'.
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Sri Rudram 27

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Sri Rudram 27

Sri Rudram 27