What does it mean to owe God a debt we could never repay? This sermon explores Jesus’ command to forgive “seventy times seven” and the parable of the unforgiving servant. In it we are confronted with the scale of our own sin, the mercy of God in Christ, and the challenge that those who have been forgiven much must themselves become people of forgiveness.

What does St Paul mean when he says that love fulfils the law? In this sermon on Romans 13:8–10, we consider the Christian’s continuing “debt of love”, and why biblical love can never simply mean approving whatever we happen to desire. True love is shaped by the truth of God, seeks the genuine good of our neighbour, and flows not from our own moral achievement but from the mercy shown to us in Jesus Christ.

Who is Jesus Christ, what did he come to do, and what does that mean for us? Peter confesses Jesus as “the Christ, the Son of the living God” — but immediately recoils when Jesus reveals that his path leads to the cross. This sermon explores the danger of wanting Christ on our own terms: a Christ who comforts and affirms us, but never contradicts us. To confess Jesus truly is to receive him as he is — crucified and risen — and to allow him to reshape our lives according to his will.

Beginning with St Paul’s proclamation that the risen Christ is “the first fruits of those who have fallen asleep”, Fr Morrison explores how the Assumption of Mary points us towards the final triumph of Christ over death and the glory promised to those who belong to him. In the Virgin Mary, we see already brought to fulfilment what the whole Church awaits: the redemption of our humanity and the resurrection of the body.

What we love and what we fear reveal a great deal about who we are. Elijah hears the still, small voice of God amid the overwhelming forces of the natural world, while St Peter discovers what happens when his attention shifts from Christ to the storm around him. This sermon explores how love and fear shape us, what it means to remain faithful in a secular world, and why our deepest identity can only be found in Jesus Christ.

At the Feeding of the Five Thousand, Jesus does far more than satisfy a hungry crowd. This miracle reveals him as the compassionate God, the Bread of Life, and the fulfilment of promise. Drawing together Isaiah's invitation to the heavenly banquet, Christ's gift of himself in the Holy Eucharist, and St Paul's assurance that nothing can separate us from God's love, this sermon explores how Jesus continues to feed his Church with the food that truly satisfies and leads his people to the eternal feast of his kingdom.

Jesus' parables of the hidden treasure and the pearl of great price invite us to ask the question: what is the Kingdom of Heaven really worth?

In this sermon, Fr Morrison reflects on the incomparable value of God's Kingdom, the wisdom to recognise its worth, and the joy of those who gladly surrender what cannot be kept in order to gain what can never be lost.

Why does God permit evil? In the Parable of the Wheat and the Weeds, Jesus reveals that the continued presence of evil is not evidence of God's indifference, but of his patience. Yet that patience will not last forever. The harvest is certain, the enemy's work will be undone, and Christ will gather his people into his kingdom. This sermon explores the reality of spiritual warfare, the forbearance of God, and the hope that sustains Christians as they await the Lord's return.

Jesus compares the kingdom of God to a farmer scattering seed—but why? In this sermon, Fr Morrison explores the hidden power of God's word, the purpose of Christ's parables, and the Parable of the Sower in the light of Isaiah 55 and Romans 8. As God's word takes root in receptive hearts, it begins not only to transform individual lives but to renew the whole creation. The challenge is not whether the seed has power, but whether our hearts are ready to receive it.

We all carry burdens—grief, anxiety, responsibility and disappointment—but Jesus tells us, "Come to me... and I will give you rest." In this sermon on Matthew 11:25-30, we discover that these are words of far more than mere comforting advice. They are an astonishing claim made by the Son of God himself. We explore why true rest begins not with self-help, but with recognising who Jesus is, acknowledging our deepest need, and learning to walk alongside the one who bears our greatest burden.