FIRST READING  Romans 6: 1b-11

A reading from the letter of Paul to the Romans.

Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Here ends the first reading.

PSALM 69: 8-11, 18-20

8.  I am become a stranger unto my brethren : even an alien unto my mother's children.

9.  For the zeal of thine house hath even eaten me : and the rebukes of them that rebuked.

thee are fallen upon me.

10.  I wept, and chastened myself with fasting : and that was turned to my reproof.

11.  I put on sackcloth also : and they jested upon me.

18.  And hide not thy face from thy servant, for I am in trouble : O haste thee, and hear me.

19.  Draw nigh unto my soul, and save it : O deliver me, because of mine enemies.

20.  Thou hast known my reproof, my shame, and my dishonour : mine adversaries are all in thy sight.

Glory be to the Father and to the Son, and to the Holy Ghost. As it was in the beginning, is now

and ever shall be, world without end. Amen.

SECOND READING  Matthew 10.24–39

A reading from the gospel according to Matthew.

Jesus summoned the twelve and sent them out with the following instruction: ‘A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s foes will be members of one’s own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.’

Here ends the second reading.