One service at 10:00. The great Christian mystic Meister Eckhart famously said, “If the only prayer you ever say in your entire life is thank you, it will be enough.” Of the various kinds of prayers, prayers of thanksgiving might be the most powerful. How do we practice giving thanks, even in challenging times?

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As we engage in discernment about next steps for Sunnyhill’s “Be the Future” project, we will focus on how we live into two key aspects of our mission: creating compassion and creating justice. How do we go about living into these aspirations? 

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The book of Ecclesiastes famously states that there is “a time to tear down and a time to build up.” Sometimes both must occur simultaneously. In the current era of tearing down democratic processes and social safety nets, it is time to build something new. What are we building together in this congregation, and why is it important, especially now?

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All Souls Day is a time to remember everyone who has died, everyone who has been part of the gathered community. The phrase “All Souls” has a particularly Unitarian connotation because of something that one of our own “saints,” William Ellery Channing, said: “I am a living member of the great Family of All Souls; and I cannot improve or suffer myself without diffusing good or evil around me through an ever-enlarging sphere.” What does it mean for us to be a community of All Souls?

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While we often trace our Unitarian Universalist concept of covenant back to our Puritan forbears, are there other ways of conceptualizing covenant that might be helpful as we create our own covenant? This sermon will consider pirate covenants of the 17th and 18th centuries.

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Jonathan Murray, intern minister. Our addictive American consumer culture has not only negatively impacted our finances and environment, but it has also damaged our spirituality and compassion for others. Can society transition from an endless pursuit of more stuff to an authentic pursuit of happiness?

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As we prepare for our Sunnyhill Pumpkin Patch, what are the implied theological underpinnings of this task that builds community within the congregation while also reaching out into the larger community? How might this undertaking represent building alternatives to the dominant culture of self-centeredness and despair?

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In an era of distrust of virtually all organizations and institutions, what does it mean to belong? How can a sense of belonging strengthen us as individuals and as members of a larger community?

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In the Bible, when Noah built the ark and set out on the journey of a lifetime, what were the promises that were made among those who were on board? In our journey through the stormy seas of life in the 21st century, what are the most important promises we need to make, and how will we fulfill them?

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According to theologian Timothy Gorringe: “[I]n the face of the present global emergency, ark-building might be the task to which theological ethics leads us.” Building an ark, in this context, does not mean giving up on addressing our current problems and simply floating away. Rather, it means making space “for the flourishing of those who are endangered.” How will we build our ark?

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