Sign up to save your podcasts
Or
Share Syllabus of Errors Condemned VI
Share to email
Share to Facebook
Share to X
Share to email
Share to Facebook
Share to X
Or
Syllabus of Errors Condemned VI
https://fidesetratio.us/wp-content/uploads/2025/08/Pius-IX-Syllabus-of-Errors-VI.m4a
The ideological errors confronted by Pius IX have not vanished; they have morphed into new forms that remain relevant today. Secular relativism, militant atheism, and aggressive redefinitions of marriage and family echo the 19th-century challenges to divine law and natural order. [^32] The Syllabus anticipated such trends, underscoring the need for clarity in defining truth and error.
Examples of modern parallels include:
The Syllabus of Errors thus serves not merely as a historical artifact but as a perennial reminder of the Church’s responsibility to name and resist false principles for the good of both faith and society.
Fragility ourselves, not the foundation. JC foundation is sure and no errors. The way respond is unstable and unsure.
Ex/ Bicycle, father from foundation, more unstable.
Church prudently gives us Syllabus Error, sure of these teachings, will not wobble, house wills stand against the storms.
Enticement to pride, arrogance of human person, forgets feet are not on the ground. Ourselves are not sure foundation.
Adulting, people put ahead of us, not good teachers, fed ego & pride, You can do anything. True only with sound teaching. Most of instruction moral relativism, need to reroot ourselves in the truth.
When found diverged from wrong path, go back and fix. JPII beatified Pius IX, saying we are lost, here is a point when we were sure. We can learn the lessons Pius IX tried to teach. Restored to correct path forward
The Syllabus of Errors Condemned by Pope Pius IX is more than a 19th-century document; it is a battle standard raised in defense of truth. In every age, the Church must name falsehood if she is to protect the flock entrusted to her care. Pius IX’s list of 80 condemned propositions is not a relic to be shelved but a living witness to the perennial duty of the shepherd: to guard the deposit of faith with both justice and charity.
The errors he denounced—whether clothed in the garments of rationalism, secular nationalism, or moral indifferentism—are not confined to history. They reappear, adapted to the language and fashions of each new century. If the Church today is to be faithful to her mission, she must heed the example of Pius IX, confronting modern distortions of truth with the same courage and precision. The pen, wielded in service of the Word, remains mightier than the sword; and the first act of resisting evil is still to call it by its name.
In this, the Syllabus challenges us not only to study history but to act—to recognize error, reject it, and proclaim the truth that alone can set the human person free.
JC expelling demons, Who are you? We are legion. Naming, forced evil to name itself, evil lost its power when its known.
Brotherhood truly founded only in Christ.
artificial constructs, sound good, early introduction of error, Satan uses our virtue against us. People want to be brothers, equality of man. Satan can imbue these terms with a different meaning, market them, lies about them.
God created a good world. Satan will use good things to corrupt us. We need to be on guard. We must name both virtue and evil because of shame.
Goodness does not need correction. Evil needs correction, name it, correct it.
[^1]: E. E. Y. Hales, Pio Nono: A Study in European Politics and Religion in the Nineteenth Century (New York: P. J. Kenedy, 1954), 1–5. [^2]: Roberto de Mattei, Pius IX (Leominster: Gracewing, 2004), 9–10. [^3]: Hales, Pio Nono, 12–14. [^4]: de Mattei, Pius IX, 21–26. [^5]: Hales, Pio Nono, 25–30. [^6]: Ibid., 53–57. [^7]: Owen Chadwick, A History of the Popes, 1830–1914 (Oxford: Oxford University Press, 1998), 204–210. [^8]: de Mattei, Pius IX, 215–220. [^9]: Hales, Pio Nono, 301–305; Marian reference noted in Warren H. Carroll, The Revolution and Counter-Revolution (Front Royal, VA: Christendom Press, 2006), 345–346. [^10]: Hales, Pio Nono, 53–57. [^11]: Chadwick, A History of the Popes, 204–210. [^12]: de Mattei, Pius IX, 215–220. [^13]: Hales, Pio Nono, 301–305; Carroll, The Revolution and Counter-Revolution, 345–346. [^14]: de Mattei, Pius IX, 221. [^15]: Ibid., 222. [^16]: Hales, Pio Nono, 315. [^17]: Ibid., 316–317. [^18]: de Mattei, Pius IX, 223. [^19]: Hales, Pio Nono, 317–318. [^20]: Ibid., 318–319. [^21]: de Mattei, Pius IX, 224–225. [^22]: Hales, Pio Nono, 320–321. [^23]: Ibid., 321. [^24]: de Mattei, Pius IX, 226–227. [^25]: Hales, Pio Nono, 322. [^26]: Ibid., 323–324. [^27]: Carroll, The Revolution and Counter-Revolution, 198–200. [^28]: Ibid., 201–203. [^29]: Hales, Pio Nono, 325–327. [^30]: Second Vatican Council, Dignitatis Humanae, in Vatican Council II: The Conciliar and Post Conciliar Documents, ed. Austin Flannery (Northport, NY: Costello Publishing, 1996), 799–812. [^31]: St. Pius X, Pascendi Dominici Gregis, September 8, 1907; Lamentabili Sane, July 3, 1907. [^32]: de Mattei, Pius IX, 228–229. [^33]: Carroll, The Revolution and Counter-Revolution, 345–346.
The post Syllabus of Errors Condemned VI appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.
View all episodes
By Karen Early
5
11 ratings
https://fidesetratio.us/wp-content/uploads/2025/08/Pius-IX-Syllabus-of-Errors-VI.m4a
The ideological errors confronted by Pius IX have not vanished; they have morphed into new forms that remain relevant today. Secular relativism, militant atheism, and aggressive redefinitions of marriage and family echo the 19th-century challenges to divine law and natural order. [^32] The Syllabus anticipated such trends, underscoring the need for clarity in defining truth and error.
Examples of modern parallels include:
The Syllabus of Errors thus serves not merely as a historical artifact but as a perennial reminder of the Church’s responsibility to name and resist false principles for the good of both faith and society.
Fragility ourselves, not the foundation. JC foundation is sure and no errors. The way respond is unstable and unsure.
Ex/ Bicycle, father from foundation, more unstable.
Church prudently gives us Syllabus Error, sure of these teachings, will not wobble, house wills stand against the storms.
Enticement to pride, arrogance of human person, forgets feet are not on the ground. Ourselves are not sure foundation.
Adulting, people put ahead of us, not good teachers, fed ego & pride, You can do anything. True only with sound teaching. Most of instruction moral relativism, need to reroot ourselves in the truth.
When found diverged from wrong path, go back and fix. JPII beatified Pius IX, saying we are lost, here is a point when we were sure. We can learn the lessons Pius IX tried to teach. Restored to correct path forward
The Syllabus of Errors Condemned by Pope Pius IX is more than a 19th-century document; it is a battle standard raised in defense of truth. In every age, the Church must name falsehood if she is to protect the flock entrusted to her care. Pius IX’s list of 80 condemned propositions is not a relic to be shelved but a living witness to the perennial duty of the shepherd: to guard the deposit of faith with both justice and charity.
The errors he denounced—whether clothed in the garments of rationalism, secular nationalism, or moral indifferentism—are not confined to history. They reappear, adapted to the language and fashions of each new century. If the Church today is to be faithful to her mission, she must heed the example of Pius IX, confronting modern distortions of truth with the same courage and precision. The pen, wielded in service of the Word, remains mightier than the sword; and the first act of resisting evil is still to call it by its name.
In this, the Syllabus challenges us not only to study history but to act—to recognize error, reject it, and proclaim the truth that alone can set the human person free.
JC expelling demons, Who are you? We are legion. Naming, forced evil to name itself, evil lost its power when its known.
Brotherhood truly founded only in Christ.
artificial constructs, sound good, early introduction of error, Satan uses our virtue against us. People want to be brothers, equality of man. Satan can imbue these terms with a different meaning, market them, lies about them.
God created a good world. Satan will use good things to corrupt us. We need to be on guard. We must name both virtue and evil because of shame.
Goodness does not need correction. Evil needs correction, name it, correct it.
[^1]: E. E. Y. Hales, Pio Nono: A Study in European Politics and Religion in the Nineteenth Century (New York: P. J. Kenedy, 1954), 1–5. [^2]: Roberto de Mattei, Pius IX (Leominster: Gracewing, 2004), 9–10. [^3]: Hales, Pio Nono, 12–14. [^4]: de Mattei, Pius IX, 21–26. [^5]: Hales, Pio Nono, 25–30. [^6]: Ibid., 53–57. [^7]: Owen Chadwick, A History of the Popes, 1830–1914 (Oxford: Oxford University Press, 1998), 204–210. [^8]: de Mattei, Pius IX, 215–220. [^9]: Hales, Pio Nono, 301–305; Marian reference noted in Warren H. Carroll, The Revolution and Counter-Revolution (Front Royal, VA: Christendom Press, 2006), 345–346. [^10]: Hales, Pio Nono, 53–57. [^11]: Chadwick, A History of the Popes, 204–210. [^12]: de Mattei, Pius IX, 215–220. [^13]: Hales, Pio Nono, 301–305; Carroll, The Revolution and Counter-Revolution, 345–346. [^14]: de Mattei, Pius IX, 221. [^15]: Ibid., 222. [^16]: Hales, Pio Nono, 315. [^17]: Ibid., 316–317. [^18]: de Mattei, Pius IX, 223. [^19]: Hales, Pio Nono, 317–318. [^20]: Ibid., 318–319. [^21]: de Mattei, Pius IX, 224–225. [^22]: Hales, Pio Nono, 320–321. [^23]: Ibid., 321. [^24]: de Mattei, Pius IX, 226–227. [^25]: Hales, Pio Nono, 322. [^26]: Ibid., 323–324. [^27]: Carroll, The Revolution and Counter-Revolution, 198–200. [^28]: Ibid., 201–203. [^29]: Hales, Pio Nono, 325–327. [^30]: Second Vatican Council, Dignitatis Humanae, in Vatican Council II: The Conciliar and Post Conciliar Documents, ed. Austin Flannery (Northport, NY: Costello Publishing, 1996), 799–812. [^31]: St. Pius X, Pascendi Dominici Gregis, September 8, 1907; Lamentabili Sane, July 3, 1907. [^32]: de Mattei, Pius IX, 228–229. [^33]: Carroll, The Revolution and Counter-Revolution, 345–346.
The post Syllabus of Errors Condemned VI appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.