With many in Vermont there has been a decided failure to come up to the requirements of God. Some have fallen into a cold and lifeless condition spiritually because they are unfaithful servants. The love of the world has so filled their hearts that they have lost their relish for heavenly things and have become dwarfs in spiritual attainments. The state has been deprived of the right kind of labor. Bordoville has been the center of attraction. All the large gatherings have been held in one locality, which has been like putting light under a bushel; its rays have not benefited the people of the state at large. Many are still in darkness who might now be rejoicing in the knowledge of the truth. The talents and special efforts have been drawn to one locality. This is not as the Lord would have it. He designs that the warning, testing message should be given to the world, and that His people, who are the light of the world, should be scattered as witnesses amid the moral darkness of the world; that their lives, their testimony, and their example may be a savor of life unto life or of death unto death.

The Brethren D will need to be guarded, that they do not thwart the purposes of God by plans of their own. They are in danger of narrowing down the work of God, which is deep and extended.

Brother D will be in danger of taking too narrow views of the work. God has given him an experience which will be of value if he makes the right use of it. But there is danger that his peculiarities will shape that experience and that other minds will become affected. Brother D’s usefulness as a laborer is not what it otherwise would be if he were not so prone to concentrate the strength of his mind upon one idea. He dwells upon incidents and upon thoughts that he has had, and repeats them at length, when they are unimportant to others.

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His mind was aroused in reference to the subject of his health. He concentrated the strength of his mind on this point. He and his symptoms were the principal subjects of conversation. He was particular to go through with the course he had established in his mind; and, when seeking his own accommodation, he failed to consider how inconvenient he made it for others. His mind has been, to a great extent, shut up to his own case. This was the burden of his thoughts and the theme of his conversation. In this precise, systematic course he has failed to receive the benefit, in point of health, that he might have realized if he had been more forgetful of himself and, from day to day, engaged in physical exercise, which would have diverted his mind from himself.

The same deficiencies have marked his labor in the gospel field. In speaking to the people, he has many apologies to make and many preliminaries to repeat, and the congregation become wearied before he reaches his real subject. As far as possible, ministers should avoid apologies and preliminaries.

Brother D is too specific. He dwells upon minutiae. He takes time to explain points which are really unimportant and would be taken for granted without producing proof, for they are self-evident. But the real, vital points should be made as forcible as language and proof can make them. They should stand forth as prominent as mileposts. He should avoid many words over little particulars, which will weary the hearer before the important points are reached.

Brother D has large concentrativeness. When he gets his mind in a certain direction, it is difficult for him to place it anywhere else; he lingers tediously upon one point. In conversation he is in danger of wearying the listener. His writings lack a free, easy style. The habit of concentrating the mind upon one thing, to the exclusion of other things, is a misfortune. This should be understood by him, and he should labor to restrain and control this power of the mind, which is too active. Too great activity of one organ of the mind strengthens that organ to