We conclude our study of this work with chapters 7 and 8 in which the Mitteler Rebbe explains why the ruler is in a unique position to give a true and just ruling on his case.

In chapters 5 and 6 of the discourse we examine the quality of Malchus (royalty) and explain how it is, like Tiferes, a representation of the "central vector."

In this class we cover chapters 3-4 of the discourse and examine more deeply the idea of the "middle vector" called Tiferes.

Toward a better understanding of the spiritual mechanisms behind governmental power, Chapter 2 of the Mitteler Rebbe’s discourse, focuses on the three axes—right, left, and center—within the Sefiros.

The Mitteler Rebbe’s letter known as Baad Kodesh was written to appeal for justice during his imprisonment, and explains how Divine authority flows through earthly rulers to enable just governance. In this first class, we study Chapter 1 (of seven chapters) of the letter.

Through teshuvah, even those far from holiness can reveal their inner connection to G‑d, elevating the Thirteen Attributes of Mercy.

We study Chapters 7-8 and conclude the maamar.

In this part of the maamar, the Rebbe explains how the "king in the field" analogy does not depict an "arousal from Above" inasmuch as it only reveals that which the people had inside of them all along—namely, a desire to be close to the king. Furthermore, the response of the people causes an elevation in the king himself.

We study Chapter 6 and the beginning of chapter 7.

The Rebbe gives a novel interpretation of the reason for the king's smile in the Alter Rebbe's famous parable of the King in the Field.

Chapters 4 and 5.

In this maamar, the Rebbe revisits the Alter Rebbe's famous maamar Ani L'Dodi which employs the metaphor of the king in the field to explain the uniqueness of Elul. We begin by contrasting Elul with the High Holidays, describing them as an arousal from below and an arousal from Above, respectively.

In this class we conclude the maamar with the study of chapters 8 and 9. We learn how there are two levels of redemption that each of us must go through and how these correspond to the redemption in macrocosm through Moshiach.