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Br. Curtis Almquist
Luke 21:25-36
It is curious that we begin a new season today, the First Sunday of the Advent season. Outside the walls of this monastery chapel, a new season began just after Halloween, called “Holiday Shopping Season,” along with the Amazon promise that you can have it all now… at least by tomorrow. The season of Advent interposes quite an opposite theme. Anticipating Christmas is not about immediacy. Rather, it is about watching, and waiting, and preparing to celebrate Christ’s infant birth at Bethlehem, and to prepare for Christ’s promise that he will come again in real time. In Advent, you will see no holiday glitter here in this chapel. What catches our eye’s attention is the Advent wreath, front and center, on which we slowly light candles. In the Hebrew scriptures, the promised Messiah teems with the language of light. The Messiah is called “the Dayspring,” “the Morning Star,” “the Sun of Righteousness,” “the Light of the World.”
And don’t we need light, especially as we approach the winter solstice? Meanwhile, there’s more and more darkness outside. The reason why Christmas came to be celebrated on December 25th probably has to do with light. The earliest Christians most likely wanted the date of Christmas to coincide with the festival of the Roman Empire on December 25th which marked “The Birthday of the Unconquered Sun.”[i] This festival celebrated the winter solstice, when the days again begin to lengthen and the sun rises higher in the sky: December 25th.[ii] And so light has historically figured very importantly into this Advent season preparing for the coming and coming again of Christ: light. Light in the sky and light in our souls.
At Christ’s first coming, we remember that the shepherds and, later, the Magi, found their way to the Christ child by the light of a starry night. In the ensuring years, the Gospel writers would remember Jesus’ saying about himself, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”[iii] The light of life! Each of these next three Advent Sundays we will light yet another candle on our Advent wreath, like a sign of the dawning sun. Advent is a time of preparation to receive anew the light of Christ. We crave the light. Here are some scenes of light, some word pictures of about light:
As we anticipate Christmas this year, if you are asking, maybe desperately, whether God is with you, I suggest you rephrase the question. The question is not whether God is with you, but how God is with you. Because God Emmanuel iswith you, and with the rest of us, whether we here, or those near, or those far away, all around this world. Whether the landscape of your soul is brightly illuminated just now, or whether you are temporarily blinded by more light than you can bear, or whether the darkness simply seems to loom large, God is with you.
The season of Advent is a time of preparation and waiting for us to receive anew God Emmanuel, God with us, which we celebrate at Christmas. Meanwhile, in Advent, are we waiting on God? Or is God waiting on us? The answer is “yes.”[xi] In the fullness of time, the dawning of Christ’s light, and life, and love will come to us again and anew.[xii]
[i] The Roman Empire’s “Birthday of the Unconquered Sun”: Natalis Solis Invicti.
[ii] Hebrews 1:3.
[iii] John 8:12.
[iv] Genesis 1:1-19.
[v] Psalms 4:6; 42:7, 15; 43:6; 44:3; 67:1; 80:3, 7, 15, 18; 90:8; 119:135.
[vi] Ephesians 3:14-21.
[vii] 1 Thessalonians 5:16-18.
[viii] Psalm 46:10.
[ix] The Dark Night, in The Collected Works of St. John of the Cross, rev. ed., trans Kieran Kavanaugh, OCD (ICS Publications, 1991); from bk. 1, ch. 8, #1, p. 375.
[x] Psalm 139:12.
[xi] 2 Peter 3:9: “The Lord is not slow about his promise, as some think of slowness, but is patient with you….”
[xii] “In the fullness of time,” a riff on St. Paul’s writing in Galatians 4:4-5: “When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.”
By Prayer – SSJEBr. Curtis Almquist
Luke 21:25-36
It is curious that we begin a new season today, the First Sunday of the Advent season. Outside the walls of this monastery chapel, a new season began just after Halloween, called “Holiday Shopping Season,” along with the Amazon promise that you can have it all now… at least by tomorrow. The season of Advent interposes quite an opposite theme. Anticipating Christmas is not about immediacy. Rather, it is about watching, and waiting, and preparing to celebrate Christ’s infant birth at Bethlehem, and to prepare for Christ’s promise that he will come again in real time. In Advent, you will see no holiday glitter here in this chapel. What catches our eye’s attention is the Advent wreath, front and center, on which we slowly light candles. In the Hebrew scriptures, the promised Messiah teems with the language of light. The Messiah is called “the Dayspring,” “the Morning Star,” “the Sun of Righteousness,” “the Light of the World.”
And don’t we need light, especially as we approach the winter solstice? Meanwhile, there’s more and more darkness outside. The reason why Christmas came to be celebrated on December 25th probably has to do with light. The earliest Christians most likely wanted the date of Christmas to coincide with the festival of the Roman Empire on December 25th which marked “The Birthday of the Unconquered Sun.”[i] This festival celebrated the winter solstice, when the days again begin to lengthen and the sun rises higher in the sky: December 25th.[ii] And so light has historically figured very importantly into this Advent season preparing for the coming and coming again of Christ: light. Light in the sky and light in our souls.
At Christ’s first coming, we remember that the shepherds and, later, the Magi, found their way to the Christ child by the light of a starry night. In the ensuring years, the Gospel writers would remember Jesus’ saying about himself, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”[iii] The light of life! Each of these next three Advent Sundays we will light yet another candle on our Advent wreath, like a sign of the dawning sun. Advent is a time of preparation to receive anew the light of Christ. We crave the light. Here are some scenes of light, some word pictures of about light:
As we anticipate Christmas this year, if you are asking, maybe desperately, whether God is with you, I suggest you rephrase the question. The question is not whether God is with you, but how God is with you. Because God Emmanuel iswith you, and with the rest of us, whether we here, or those near, or those far away, all around this world. Whether the landscape of your soul is brightly illuminated just now, or whether you are temporarily blinded by more light than you can bear, or whether the darkness simply seems to loom large, God is with you.
The season of Advent is a time of preparation and waiting for us to receive anew God Emmanuel, God with us, which we celebrate at Christmas. Meanwhile, in Advent, are we waiting on God? Or is God waiting on us? The answer is “yes.”[xi] In the fullness of time, the dawning of Christ’s light, and life, and love will come to us again and anew.[xii]
[i] The Roman Empire’s “Birthday of the Unconquered Sun”: Natalis Solis Invicti.
[ii] Hebrews 1:3.
[iii] John 8:12.
[iv] Genesis 1:1-19.
[v] Psalms 4:6; 42:7, 15; 43:6; 44:3; 67:1; 80:3, 7, 15, 18; 90:8; 119:135.
[vi] Ephesians 3:14-21.
[vii] 1 Thessalonians 5:16-18.
[viii] Psalm 46:10.
[ix] The Dark Night, in The Collected Works of St. John of the Cross, rev. ed., trans Kieran Kavanaugh, OCD (ICS Publications, 1991); from bk. 1, ch. 8, #1, p. 375.
[x] Psalm 139:12.
[xi] 2 Peter 3:9: “The Lord is not slow about his promise, as some think of slowness, but is patient with you….”
[xii] “In the fullness of time,” a riff on St. Paul’s writing in Galatians 4:4-5: “When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.”