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ISAIAH 14 is comprised of multiple sections. The first three appear to address the king of Babylon, “Lucifer,” and “the Assyrian.” We think those sections, Isaiah 14:1–27, are directed at a single entity—and it’s not Satan.
We continue our prelude to the study of “Mystery Babylon” in Revelation 17. We show the connections between the melek babel, “king of the god-gate,” and the chief deity of Assyria, Assur, and explain why we believe those two are one and the same with Helen ben Shachar, the entity confusingly dubbed “Lucifer” in the fourth century AD.
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ISAIAH 14 is comprised of multiple sections. The first three appear to address the king of Babylon, “Lucifer,” and “the Assyrian.” We think those sections, Isaiah 14:1–27, are directed at a single entity—and it’s not Satan.
We continue our prelude to the study of “Mystery Babylon” in Revelation 17. We show the connections between the melek babel, “king of the god-gate,” and the chief deity of Assyria, Assur, and explain why we believe those two are one and the same with Helen ben Shachar, the entity confusingly dubbed “Lucifer” in the fourth century AD.
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