Might as well admit it, I’m a sucker for the Glorious 4th. My affinity for the national holiday probably goes back to family gatherings on the farm where food miraculously materialized around a bonfire and nobody ever successfully totaled up how many cousins there were sitting on the hayracks and throwing fireworks.

The Glorious 4th

Plains Folk is a commentary devoted to life on the great plains of North Dakota. Written by Tom Isern of West Fargo, North Dakota, and read in newspapers across the region for years, Plains Folk venerates fall suppers and barn dances and reminds us that "more important to our thoughts than lines on a map are the essential characteristics of the region — the things that tell what the plains are, not just where they are."

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When club women across North Dakota learned by newspaper exchange that their peers across the country were seeding their public libraries by means of book showers — celebratory gatherings where citizens brought in donated books to stock the shelves — they quickly made book showers a recognized community development. This emergence, generated by second-generation club women, took place in the early years of the twentieth century.

The Power of Printed Thought

By the action of a local donor, the town of Canton, South Dakota, had a new public library in 1913. They had the building, but unfortunately, no books. The night of its opening, however, they turned on the lights, and as reported in the local press, “the public came in throngs all bearing books,” books “of every description.”

Book Showers

Cain and Abel were only the beginning, it seems, from the point of view of the American plains. It was possible, as they sang in the old musical Oklahoma, for the farmer and the cowman to be friends. Up and down the Great Plains, however, the growing pains of the country included conflicts between agriculturalists and pastoralists, or between rival groups of stockmen.

The Invasion of Johnson County

In her charming book about McIntosh County, Along the Trail of Yesterday, right under Seth McNeal’s 1886 Independence Day ballad singing the praises of pioneers, appears a photograph of the stone monument to the same: a squarish obelisk alongside which stands a bullet-pocked tin sign saying, “Old Settlers Monument Original Site of Hoskins First Settlement McIntosh County Established 1884 / Monument Constructed Out of Local Rocks and Names Chiseled by Herb Larimer Ashley Pioneer.”

The Most Popular Man

The ten speculators who laid out the anticipation town of Hoskins beside the lake in McIntosh County in the mid-1880s were aspiring capitalists; every action bespoke their acquisitive visions. Such restless souls always saw themselves as something more, something praiseworthy and eminently American, worth remembering when their physical works were gone. Perhaps to be celebrated in song and story, or songs that were stories.

The Glorious 4th

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