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The Individual, the Church, and the Ars Moriendi (the Art of Dying), Part 4
The Bible says in Psalm 23:4: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.”
The featured quote for this episode is from humorist Charles Bukowski. He said, "I carry death in my left pocket. Sometimes I take it out and talk to it: I say, ‘Hello, how you doing? When are you coming for me? I'll be ready.’"
Our topic for today is titled "The Individual, the Church, and the Ars Moriendi (the Art of Dying), Part 4" from the book, "The Art of Dying: Living Fully into the Life to Come" by Rob Moll.
--- A Dying Face
The early ars moriendi taught that the spirit of the Christian was quite alive, wrestling with angels and demons, even as the body died. Therefore, death was to be actively undertaken. Though Christians changed in their beliefs about what happens at the moment of death, they never dismissed the idea that the spirit was still active. Modern science teaches that in the process of dying, when death is not caused by trauma, a body actually shuts itself down. It does not simply stop working. Rather, organs prepare themselves to cease their function, like a factory closing shop by turning off the machines and sweeping before cutting the power. So our body, even while dying, is still working. In the same way, the spirit of the Christian is too.
For example, hospice workers often report seemingly strange events which, for them, are proof of purposeful living even in a dying person. Some wait hours or even days until they are alone before dying. Other times, those who are extremely ill may appear to doctors to be physically unable to live, without blood pressure or signs of breathing, yet they stay alive until certain words are spoken or certain visitors arrive who perhaps offer reconciliation or permission to die.
What nurses and doctors recognize today, Christians understood centuries ago. When medical techniques to prolong life were not available, says pastor John Fanestil, people were not so passive about their dying. "Those who practiced the ritual of happy dying near the turn of the nineteenth century... did not approach it in a spirit of resignation or despair. To the contrary, because they believed God's hands were strong and trustworthy, [they] embraced death, or, better yet, they rose to greet it as if rushing into a loving embrace."
...
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By Daniel Whyte IIIThe Bible says in Psalm 23:4: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.”
The featured quote for this episode is from humorist Charles Bukowski. He said, "I carry death in my left pocket. Sometimes I take it out and talk to it: I say, ‘Hello, how you doing? When are you coming for me? I'll be ready.’"
Our topic for today is titled "The Individual, the Church, and the Ars Moriendi (the Art of Dying), Part 4" from the book, "The Art of Dying: Living Fully into the Life to Come" by Rob Moll.
--- A Dying Face
The early ars moriendi taught that the spirit of the Christian was quite alive, wrestling with angels and demons, even as the body died. Therefore, death was to be actively undertaken. Though Christians changed in their beliefs about what happens at the moment of death, they never dismissed the idea that the spirit was still active. Modern science teaches that in the process of dying, when death is not caused by trauma, a body actually shuts itself down. It does not simply stop working. Rather, organs prepare themselves to cease their function, like a factory closing shop by turning off the machines and sweeping before cutting the power. So our body, even while dying, is still working. In the same way, the spirit of the Christian is too.
For example, hospice workers often report seemingly strange events which, for them, are proof of purposeful living even in a dying person. Some wait hours or even days until they are alone before dying. Other times, those who are extremely ill may appear to doctors to be physically unable to live, without blood pressure or signs of breathing, yet they stay alive until certain words are spoken or certain visitors arrive who perhaps offer reconciliation or permission to die.
What nurses and doctors recognize today, Christians understood centuries ago. When medical techniques to prolong life were not available, says pastor John Fanestil, people were not so passive about their dying. "Those who practiced the ritual of happy dying near the turn of the nineteenth century... did not approach it in a spirit of resignation or despair. To the contrary, because they believed God's hands were strong and trustworthy, [they] embraced death, or, better yet, they rose to greet it as if rushing into a loving embrace."
...