At the heart of Christian faith and life is the incarnation of the Son of God. When does that happen, exactly? It seems easy enough to answer, but a close look at Scripture yields a more complex picture.

In this pre-recorded episode, Fr. Stephen and Fr. Andrew respond to your voicemail, ranging from whether Jesus could get a speeding ticket to why some canonical texts don't actually get read in church. And Fr. Andrew tries to nail down Fr. Stephen's notorious Nietzsche talk.

It’s Election Day on Lord of Spirits! Who is elected? What are they elected to? How is Israel involved in all this?

What if Guardian Angels had an exact opposite—Guardian Devils? Are some of those demons actually the evil dead? Or what about the ones who come for you while you’re asleep?

"Modernism” is anything bad and not Orthodox, right? Or maybe 20th century? It's said the Church has to confront the modern world or finally enter it, but what does that mean? Join Fr. Stephen and Fr. Andrew as they look at this most unhistorical of historical phenomena.

Orthodox Christianity is said to be "unchanging." The Synodikon even says it's the faith that established the universe. Yet if you look at Christian worship centuries ago, it’s not exactly the same as Orthodox worship now. And we don’t see it in Gen. 1. So what's going on?

What does evidence from the Neolithic period tell us about truly ancient religion? How does that fit into the Bible? How should Christians understand this prehistorical part of the human story?

The whole episode is dedicated to live calls! Fr. Stephen and Fr. Andrew want to talk to you about whatever is on your mind. Give them a ring at 855-237-2346.

In the age to come, all of humanity will be raised from the dead -- bodily. This core dogma of Christianity, the bodily resurrection, is often misunderstood or even ignored. Yet what does it mean that all will be raised? Will the human body be changed? Join us and find out.

Our understanding of time forms the basis of many theological assumptions. But how does it work in the Scriptures and throughout Christian tradition? Is it truly linear? Are "before" and "after" always real? Fr. Stephen and Fr. Andrew look at the hazy shades of time.