In Job 40, God speaks again—not to explain, but to reveal. He points Job to Behemoth, a creature so powerful that no human can control it. And yet, God does. This moment isn’t about answers—it’s about awe. Through His words, God shows Job that His authority extends over everything, even what we cannot understand or manage.

Behemoth stands as a reminder: what is impossible for us is fully governed by God. In our suffering, when life feels chaotic or out of control, we are invited to trust the One who holds even Behemoth in His hand. God doesn’t diminish Job—He draws him into wonder. And He does the same for us. The wild is not wild to God. He reigns over it all.

This sermon centers on the powerful moment when God answers Job—not with explanations, but with questions that reveal His greatness and Job’s smallness. Speaking from the storm, God draws Job into awe, not to belittle him, but to lift his eyes to the majesty of the Creator. As God recounts the wonders of creation, Job realizes that the Almighty who commands the cosmos also cares deeply for him. Job’s suffering is not meaningless—it’s refining. “When He has tested me, I will come forth as gold,” he declares. This same truth applies to us. God teaches, tests, and treasures His people. We are not forgotten. We are His masterpiece, His chosen ones, precious in His sight. In God’s vast universe, we are deeply known and infinitely valued. A sermon on Job 38-39.

In the span of a few days, Job lost everything. His prosperity was stolen from him and destroyed. His children lay buried in the dust. His own health was so destroyed that his friends could barely recognize him when they came to console him. But they were little help. Zophar was one of the worst. He came to Job in his grief and said to him, “You deserved this. In fact, it could have been worse. God has even forgotten some of your sin” (11:6). Some friends!

Yet, Zophar wasn’t all wrong. He asked a fundamental question of Job. “What can you know?” The wisdom, the mysteries, and the limits of God are all beyond our knowing. It is longer than the earth and broader than the sea.

Yet, there Zophar sat, daring to uncover the hidden mysteries of heaven to Job. Isn’t that what we try to do when we try to explain how God is working all things together for good (cf. Romans 8:28)? We say that and then we try to explain it. We sit with those who are suffering and try to explain to them how its good. We sit with our thoughts and try to reason out the things beyond our understanding.

We are better off if we stick with what we know. And what was it that Job knew, even in the dust and ashes? He knew that his Redeemer lived. He knew that he would live with him, too. Ah, how sweet this sentence is: I know that my Redeemer lives! Indeed, this is what we know.  Job 11:7-9; Job 19:23-27

Satan comes for Job. This isn’t about some competition or bet between God and Satan, in which Job is the unfortunate pawn. Just like Satan has always been doing, he is coming for Job. That’s why he roams worldwide, prowling to and fro in it. He comes for Job. He thinks that if he takes the things of God away from God, Job will curse God. He believes that if he takes God's gifts away, Job will turn from him. But Job won’t. All he does is sing. All he does is hold on to God. In fact, instead of cursing God, he holds on to his God more tightly and even sings a song of praise.

Peter, too, sings a doxology. He even helps his readers to sing the same doxology because of what God is up to in their lives.

Everyone wants an explanation for suffering. We want to understand it. We want to make sense of it. We draw conclusions about God and about our lives based on our suffering. But this all comes from the assumption that suffering is bad. It comes from the belief that suffering is evil.

But notice how Job fights against this, even when the devil tempts him through his wife. In his agony, as he scrapes his wounds, he points her to the goodness of God.

But Job knows that it’s not because he has God. He knows that even if you take away the things of God, you have not and cannot take away God himself. Can you hear Psalm 73? “Whom have in heaven but you? And earth has nothing I desire besides you.” This is why Job sings. This is why we sing, too. Doxology is the way we send the devil packing – we don’t hear from him anymore in the book. This is why we sing! We have God himself, who has died and been raised again. Job 1:12-2:10

Wouldn’t it be nice to know what is going on in heaven? Wouldn’t it be nice to have God’s explanation for our lives? Wouldn’t it be nice to know what God thinks about us?

In the book of Job, we get to know things that not even Job knows. As his story unfolds, God pulls back the veil, allowing us to listen in and see what is happening there. We see God call Satan in to interrogate him. And what is he up to? He is roaming to and fro, prowling around like a roaring lion, looking for someone to devour. But then, look what God says; consider what God says about Job. He brags about him! He boasts of him. He is one proud Father. Hearing this conversation leads me to ask this question: What does God say about me? If we could pull back the veil and listen in to these heavenly conversations, what would God say about you? About me?

There’s no need to wonder. While we may not know the exact words that our Father speaks about us as he converses with his angels, we do know this. The Devil doesn’t get an audience there anymore. He has fallen from heaven like lightning (cf. Luke 10:18). Not only is the Devil under Jesus’ feet, but he is under our feet, too. And, wonder of wonders, beyond all of that, our names are written in heaven (cf. Luke 10:20).

Four times in the opening two chapters, God gives his verdict of Job. How many times has spoken his verdict over you? Yes, our resurrected Lord stands up before the Devil, who questions our faith in Jesus and says to him, “The Lord rebuke you! This is one whose sin I have removed. I have rescued them from the fire. They are mine!” Job 1:6-11

Our lives are full of “before and after” moments—what we were like before this and before that, what the world was like before this and after that. We can point to significant before/after moments in our own lives. We can see them clearly on the pages of Scripture. The wise man, Job, had a major before/after moment. In Job's account, we can see what Job was like before, during, and after his trial.  Before his trial, he was the ideal man, fearing God, shunning evil, and anxious concerning the eternity of his children. He was ready for what was coming.

There is another before/after moment that prepares us for whatever comes. Knowing that this day was coming filled even Job with eternal hope (cf. Job 19:23-27). He counted on the ideal Man, Jesus, the Son of God. He counted on his coming. The Messiah would be (and he was!) truly blameless and upright; he feared God alone and shunned evil. Yet, he suffered unspeakable injustice and then became the sacrifice for all humanity. This is the One we see raised from the dead this day! His blood has paid the price. His resurrection assures us that the check cleared.

 The Devil has no claim on him NOR US. This is our most important “after.” We live after the resurrection of Jesus and look forward to our own. And so, we’ll rise early each day, fearing the Lord, shunning evil, and being anxious for the eternity of the people in our lives.

A Good Friday sermon on Hebrews 4:14-16.

A Maundy Thursday sermon on Hebrews 7:23-28.

There are many things that we see happening on Palm Sunday. Amidst the fray, we clearly see a battle. It is a battle between those who set themselves up against the Holy One. But will he just take it? And for how long? Take refuge him before he laughs in heaven and terrifies you in his wrath.  On this Palm Sunday, we call pray a prayer for the One true King. We seek to serve him and lay down our palms of praise before him.  A sermon on Psalm 2.

For the rest of the psalm, David preaches to his soul regarding the character and the nature of God. He alone is King and his throne is over all. So, what are we going to do about it? We’ll praise him together with everything else that has breath. A meditation on Psalm 103:19-22.