During a recent conversation in Vancouver—the first night of a massive four-part event sponsored by Pangburn Philosophy—Sam Harris asked Jordan Peterson a question that he can never quite answer: “What do you mean by God?” If you’ve ever heard Peterson discuss the subject or read either of his books, the answers he provided in Vancouver will not surprise you. God is “how we imaginatively and collectively represent the existence and action of consciousness across time.” God is “that which eternally dies and is reborn in the pursuit of higher being and truth.” God is “the highest value in the hierarchy of values.” God is the “voice of conscience.” God is the “source of judgment and mercy and guilt.” God is the “future to which we make sacrifices and something akin to the trascendental repository of reputation.” God is “that which selects among men in the eternal hierarchy of men.” It went on like this for awhile, but you get the idea. Or do you? Peterson’s definition of God is a sprawling, book-length collection of abstractions, …

The Peculiar Opacity of Jordan Peterson’s Religious Views

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News & Politics

We encounter dangerous things and seek to get rid of them, often for good reason. But what about when doing so makes the world more dangerous? Consider, for example: Parents who refuse to vaccinate create disease epidemics that harm children, including their own; School programs that teach children to “just say no” to alcohol and drugs backfire by undermining the distinction between use and abuse; Universities that encourage “trigger warnings” to protect supposedly fragile students may make them more fragile and vulnerable to anxiety and depression; Nations fearing the dangers of nuclear power turn to energy sources that result in premature deaths from air pollution; Efforts to prevent nations like North Korea and Iran from getting nuclear weapons have given those nations greater motivation to acquire one. While these behaviors are very different from one another, they stem from a view of danger as something to be eliminated rather than utilized. This is a problem because what makes things dangerous can also give them their power to save lives. Why do we struggle to see the positive …

Danger’s Deliverance

Bitcoin’s survival might prove intolerable to our Internet gatekeepers. To rid the web of troublesome opinion makers you ban them from online platforms while terminating their ability to raise funds from supporters.  Corporate giants can use their control over Internet and financial chokepoints to almost accomplish this, but Bitcoin’s decentralized network means that regardless of how much corporate America hates some commentator, it can’t stop you from sending her cryptocurrency.  If a Democrat wins the Presidency in 2020, I predict a serious attempt to close this loophole by criminalizing Bitcoins. Big tech has awoken to its power and started suppressing views it deems hateful.  The Nazi website Stormfront was kicked off the Internet.  Facebook, Apple, YouTube, and Spotify all decided, on the same day, to deplatform Alex Jones.  Islam critic Lauren Southern has been kicked off Pateron, a service many use to raise funds from supporters.  YouTube has demonitized and restricted videos from Jordan Peterson, Dave Rubin, and Gad Saad.  President Trump has accused social media of “totally discriminating against Republican/Conservative voices.” Big tech wants …

Banning Bitcoin to Complete Big Tech Censorship

The recent blowup over New York Times editorial board hire Sarah Jeong and her racially charged Twitter trail turned into a brawl over a key question in today’s cultural polemics: Whether derogatory speech about whites should be considered racist and, more generally, whether there is such a thing as anti-white racism. Most of Jeong’s defenders on the left not only argued that she shouldn’t lose her job but insisted that there was nothing particularly wrong with her white-bashing tweets, whether they were meant to mock racist trolls or criticize “white privilege.” “To equate ‘being mean to white people’ with the actual systemic oppression and marginalization of minority groups is a false equivalency,” wrote Vox reporter Aja Romano in a supposedly objective “explainer.” As the Jeong drama demonstrates, the view that “woke” white-bashing is a harmless, justified, and perhaps even commendable form of “punching up” is now mainstream in liberal/progressive culture in North America (and some other Western countries). And yet another culture-war episode from four years ago—one that, as it happens, Romano also covered in …

The Forgotten Story of How “Punching Up” Harmed the Science-Fiction/Fantasy World

Blacklisting is back. In the days of Joe McCarthy, Hollywood screen writers and actors were the targets. Today, it is University professors accused of sexual harassment. Being accused is enough to destroy a professor’s career. Even speaking out against a false accusation can be dangerous, as I found out. One of the most widely discussed cases involves the philosopher Colin McGinn, who resigned from the University of Miami after the University accused him of failing to report a romantic, non-sexual relationship with a 26 year old graduate student.  The University did not accuse him of sexual harassment. Yet bloggers accused him and this was enough to get McGinn disinvited from conferences and speaking engagements, and blacklisted in the profession. In 2015, the student making the initial complaint filed a lawsuit against the University of Miami, McGinn, and me. I had commented on the case and was accused of defamation. The Judge dismissed all charges against me with prejudice and none of us were found liable for any of the student’s claims. Despite his legal victory, …

The New McCarthyism: Blacklisting in Academia

Online controversy erupted earlier this month when The New York Times announced that technology writer Sarah Jeong would be joining its editorial board. Almost immediately, old tweets from Jeong containing derogatory remarks about white people were being shared widely on twitter. The next day, The Times issued a statement defending Jeong’s tweets as a response to online harassment in which she was “imitating the rhetoric of her harassers,” reflecting Jeong’s own statement that she was “counter-trolling” and would not do it again. The Times further claimed it had reviewed Jeong’s social media history as part of the vetting process and affirmed that her hiring would not be affected by the controversy. The following day, journalist Nick Monroe searched Jeong’s twitter history for the term “white” and found hundreds of tweets from 2013 to 2017. He posted the result in a long twitter thread, also widely shared. Some of the tweets were highly inflammatory, such as: “oh man it’s kind of sick how much joy I get out of being cruel to old white men;” “Dumbass …

The Peculiar Opacity of Jordan Peterson’s Religious Views

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