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The Perception Lineage — And Why My Work Is Different
Sam Berne (00:01.486)
Hey everyone, welcome to the podcast today. So the title of this podcast is the perception lineage and why my work is different. I’d like to address a question that keeps coming up. Where does my work sit in relation to David Abram, Ian McIlchrist, Merleau Ponte and indigenous perception traditions? I’m clearly in the same
territory, but I also do something very different. I don’t just describe perception. I restore it. Here’s my main premise. Perception is retrainable. It’s relational and it’s resolvable through our nervous system. Vision isn’t just optical. Vision is the nervous system.
organizing itself around reality and it does so through the body. David Abram is a perceptual poet.
He re-enchants the sensory system. He reminds us that the world is alive, responsive and participatory. But he’s not doing nervous system rehabilitation. He restores meaning. I restore capacity. McGillchrist is the master diagnostician for restoring attention. He shows us
how the culture collapses perception into a narrow focus.
Sam Berne (01:50.05)
And he gives us the map of cultural injury. My work takes the next step when somebody asks, okay, how do I get my depth back? Merleau-Ponty gives us our truth back that perception is embodied. He says it’s not just a mental construct, but he doesn’t give any practices. My work takes the
theory of embodiment and puts it into different practices, your biology, your physiology, your ocular motility, your perception, your memory and your nervous system safety.
Indigenous traditions are relational. They understand the field. They can look at the big picture, the wide vision. Respectfully, I’m not here to take their symbols or rituals. I’m here to restore your biology, which makes perception relational again. Three-dimensional vision, slow nonlinear movement.
Breath.
safety and sensory reciprocity. Here’s the cleanest way to say it. Abram restores the sacredness of perception.
Sam Berne (03:25.666)
McIlchrist emphasizes the importance of attention. Merleau-Ponty emphasizes the importance of embodiment. Indigenous cultures restore relational seeing.
And I restore the perceptual field through the nervous system. And this makes vision alive again. I observed that vision is a lived experience through the body.
If you’re experiencing your vision tense, braced, rushed, defended, tight, narrow, you’re not broken. You’re describing a perceptual field that’s under stress. Just know that your vision can be restored. So that’s our show for today. I want to thank you so much for tuning in. Remember, vision is more than eyesight.
It’s a whole body experience.
The post The Perception Lineage — And Why My Work Is Different first appeared on Dr. Sam Berne - Holistic Eye Care.
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By Dr. Sam Berne - Holistic Eye HealthSam Berne (00:01.486)
Hey everyone, welcome to the podcast today. So the title of this podcast is the perception lineage and why my work is different. I’d like to address a question that keeps coming up. Where does my work sit in relation to David Abram, Ian McIlchrist, Merleau Ponte and indigenous perception traditions? I’m clearly in the same
territory, but I also do something very different. I don’t just describe perception. I restore it. Here’s my main premise. Perception is retrainable. It’s relational and it’s resolvable through our nervous system. Vision isn’t just optical. Vision is the nervous system.
organizing itself around reality and it does so through the body. David Abram is a perceptual poet.
He re-enchants the sensory system. He reminds us that the world is alive, responsive and participatory. But he’s not doing nervous system rehabilitation. He restores meaning. I restore capacity. McGillchrist is the master diagnostician for restoring attention. He shows us
how the culture collapses perception into a narrow focus.
Sam Berne (01:50.05)
And he gives us the map of cultural injury. My work takes the next step when somebody asks, okay, how do I get my depth back? Merleau-Ponty gives us our truth back that perception is embodied. He says it’s not just a mental construct, but he doesn’t give any practices. My work takes the
theory of embodiment and puts it into different practices, your biology, your physiology, your ocular motility, your perception, your memory and your nervous system safety.
Indigenous traditions are relational. They understand the field. They can look at the big picture, the wide vision. Respectfully, I’m not here to take their symbols or rituals. I’m here to restore your biology, which makes perception relational again. Three-dimensional vision, slow nonlinear movement.
Breath.
safety and sensory reciprocity. Here’s the cleanest way to say it. Abram restores the sacredness of perception.
Sam Berne (03:25.666)
McIlchrist emphasizes the importance of attention. Merleau-Ponty emphasizes the importance of embodiment. Indigenous cultures restore relational seeing.
And I restore the perceptual field through the nervous system. And this makes vision alive again. I observed that vision is a lived experience through the body.
If you’re experiencing your vision tense, braced, rushed, defended, tight, narrow, you’re not broken. You’re describing a perceptual field that’s under stress. Just know that your vision can be restored. So that’s our show for today. I want to thank you so much for tuning in. Remember, vision is more than eyesight.
It’s a whole body experience.
The post The Perception Lineage — And Why My Work Is Different first appeared on Dr. Sam Berne - Holistic Eye Care.