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When we think of penance and mortification, we think of fasting. Some even think of hair shirts. We think of giving things up in order to atone for our sins. However, let us remember that the publican, who prayed: "I fast twice in a week: I give tithes of all that I possess," was not justified.
How can penance and mortification have a positive side?
By Vatican In Exile5
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When we think of penance and mortification, we think of fasting. Some even think of hair shirts. We think of giving things up in order to atone for our sins. However, let us remember that the publican, who prayed: "I fast twice in a week: I give tithes of all that I possess," was not justified.
How can penance and mortification have a positive side?