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The Killer’s Prayer
You didn’t mean to kill.
Maybe a tool slipped from your hand. Maybe you looked away for a second. It doesn’t matter now. Someone died, and the Torah says you must go — to the עיר מקלט.
Exiled. Alone. Separated from your family.
Maybe it feels like you’re in Iowa, and your whole life — your wife, your kids, your parents — are all back in New York.
And every day in exile… you pray.
Not for forgiveness. Not even for understanding. Just one plea:
“Please, Hashem — let the Kohen Gadol die, so I can go home.”
And the Torah says:
כִּ֤י בְעִיר֙ מִקְלָט֔וֹ יֵשֵׁ֖ב עַד־מ֥וֹת הַכֹּהֵ֣ן הַגָּד֑וֹל
“He shall dwell in his city of refuge until the death of the Kohen Gadol…” (במדבר ל״ה:כ״ח)
But here’s the puzzle:
Why should this prayer work?
5
1212 ratings
The Killer’s Prayer
You didn’t mean to kill.
Maybe a tool slipped from your hand. Maybe you looked away for a second. It doesn’t matter now. Someone died, and the Torah says you must go — to the עיר מקלט.
Exiled. Alone. Separated from your family.
Maybe it feels like you’re in Iowa, and your whole life — your wife, your kids, your parents — are all back in New York.
And every day in exile… you pray.
Not for forgiveness. Not even for understanding. Just one plea:
“Please, Hashem — let the Kohen Gadol die, so I can go home.”
And the Torah says:
כִּ֤י בְעִיר֙ מִקְלָט֔וֹ יֵשֵׁ֖ב עַד־מ֥וֹת הַכֹּהֵ֣ן הַגָּד֑וֹל
“He shall dwell in his city of refuge until the death of the Kohen Gadol…” (במדבר ל״ה:כ״ח)
But here’s the puzzle:
Why should this prayer work?
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