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“If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.”
Is this saying from a Zen Buddhist Text? The Hindu Bhagavad Gita? Actually, these are the words of Jesus . . . according to the 2,000-year-old Gospel of Thomas. The Princeton University scholar Elaine Pagels, PhD '70, says that this text—discovered in Egypt in 1945 along with the Gospel of Philip—contains Christ’s “secret teachings,” in contrast to those meant for public worship and included in the four canonical gospels of the New Testament.
So why were the gospels of Thomas and Philip banned by the church as illegitimate and heretical over 1600 years ago? And how do they change the way we understand the Christian tradition today?
This month on Colloquy: The “Gnostic Gospels” and their place in the history of early Christianity with Elaine Pagels.
By Harvard Graduate School of Arts and Sciences4.7
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“If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.”
Is this saying from a Zen Buddhist Text? The Hindu Bhagavad Gita? Actually, these are the words of Jesus . . . according to the 2,000-year-old Gospel of Thomas. The Princeton University scholar Elaine Pagels, PhD '70, says that this text—discovered in Egypt in 1945 along with the Gospel of Philip—contains Christ’s “secret teachings,” in contrast to those meant for public worship and included in the four canonical gospels of the New Testament.
So why were the gospels of Thomas and Philip banned by the church as illegitimate and heretical over 1600 years ago? And how do they change the way we understand the Christian tradition today?
This month on Colloquy: The “Gnostic Gospels” and their place in the history of early Christianity with Elaine Pagels.

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