So I just wanted to expand on something that came up in today's Logopraxis Life Group.

There was an interesting question that asked what does it mean to think from causes as opposed to thinking from effects?

This can be reframed as; What does it mean to think spiritually as opposed to thinking naturally? That's because thinking from causes is what it means to think spiritually and thinking from effects is what it means to think naturally. As we have talked about many times before to think spiritually means to think from what the Word says is true, while to think naturally is to think from the appearances of the senses in the belief that what's conveyed by the them are not appearances but how things actually are.

To think from truths of the Word in the face of what our senses present to us is a state in which we are spiritually conscious. We are awake to the natural mind's tendency to take what the senses offer and interpret this in favour of that sense of self that makes up the infernal proprium's life. The infernal proprium's life and identity is embedded in the senses, specifically, in natural ideas born of thinking based in person, place, space and time.

A large part of what constitutes the spiritual life while living on the natural plane in time and space is focused on removing elements of space and time from the centre of our thinking to have what is of the Word govern our thinking instead. We can know if the Word is at the centre of a given state by reflecting on where our attention is. If our attention is divided so that we are aware of what's happening externally and presenting in our senses and at the same time we find ourselves in the effort to monitor the quality of how we are responding internally in the light of our understanding of truths from the Word then we will be close to thinking spiritually.

I say close because this ability for divided attention can also be done from a natural or moral basis which is often confused with being in a state of divided attention that comes from a spiritual base. And if you don’t know what the difference is you are most likely in the former rather than the latter. I should perhaps add that you can’t get to the latter without being processed through the former so we are all always a work in progress in this regard. And even if we are able to discern the difference it means we will be iterating back and forth between these two states of divided attention. We can through reflection recognise the natural moral state as it will be focused externally on the realm of effects taking the appearances of the senses to be real. It can, and more often than not does, carry elements of self concern, subjective forms of judgement (either of oneself or others), be bound up in states of comparison and self righteousness, also there can be envies, jealousies, merit and guilt amongst many other things. It will also be characterised by defensiveness and denial in the face of these things. Above all it’s object is to maintain a false self-image based on appearances. Working with the Word gradually puts us in front of this state of feeling ones self in what is not real so that our attachment to it can be broken down and a new sense of self base on what the Word says is true can be established.

A spiritual state of divided attention looks and feels nothing like it’s moral counterpart. There is always an objective aspect to seeing from the spiritual or rational level of the mind into the external or natural part of the mind. This is because it is truths from the Word that are doing the seeing. While the level of objectivity will strengthen and weaken depending on the degree of our identification with what’s arising within our mental landscape as our self, the influence of what is higher means we won’t get caught up in moral recriminations for as long as we might have otherwise. Of course while we are in a state of owning the affections and thoughts arising in our minds we can’t avoi...