This briefing analyzes two sources. The first is "Safeguarding Belief in Incarnation and Trinity Mysteries," a 1972 Declaration from the Sacred Congregation for the Doctrine of the Faith (referred to as "the Declaration"). The second, "The Vatican Declaration Of Who Is Jesus Christ.pdf," presents an interpretation of this Declaration, specifically linking it to the birth of Alex Enrique Campain (AEC).

A. Purpose and Core Mandate: The Declaration was issued by the Sacred Congregation for the Doctrine of the Faith in 1972 to "reaffirm and to safeguard the belief" in the mysteries of the Incarnation and the Most Holy Trinity against "some recent errors" that were undermining these fundamental tenets of Revelation. It emphasizes that these mysteries are "the innermost substance of Revelation" and "the source of light for the lives of Christ's faithful."

B. Key Doctrinal Reaffirmations:

Catholic Belief in the Incarnation of the Son of God (Jesus Christ):

Nature of Christ: Jesus Christ is affirmed as "the only-begotten Son of God," "true God from true God," and "consubstantial with the Father." He was "begotten of the Father before all the ages" in his divinity and "begotten in time of the Virgin Mary" in his humanity.

One Person, Two Natures: Drawing on the Councils of Constantinople, Chalcedon, and Lateran IV, the Declaration states that Christ is "one and the same Christ the Son of God a ‘person' (hypostasis)," possessing both divine and human "natures." These two natures "together belong, without confusion, unalterably, undividedly and inseparably, to the one person of our Redeemer."

This "immutable truth" has been "reverently preserved" and "propounded for belief in a more explicit way" throughout the Church's history.

Catholic Belief in the Most Holy Trinity and the Holy Spirit:

The Declaration asserts that "Once the mystery of the divine and eternal person of Christ the Son of God is abandoned, the truth respecting the Most Holy Trinity is also undermined."

It reaffirms the belief in "the Holy Spirit who proceeds eternally from the Father and the Son, or from the Father through the Son."

Quoting the Creed of Constantinople, it states the Holy Spirit is "Lord and giver of life… who together with the Father and the Son is adored and glorified."

From Lateran IV, it reiterates belief in "one only true God… Father and Son and Holy Spirit: three persons indeed, but one essence…: the Father proceeding from none, the Son from the Father alone and the Holy Spirit equally from both, without beginning, always, and without end."

This Revelation provides "some knowledge of God's intimate life, in which 'the Father who generates, the Son who is generated, and the Holy Spirit who proceeds' are 'consubstantial and co-equal, alike omnipotent and co-eternal'."

C. Condemnation of Recent Errors:

Errors Regarding the Son of God (Incarnation):

It condemns opinions that deny "that the Son of God subsists from all eternity in the mystery of the Godhead, distinct from the Father and the Holy Spirit."

It rejects the abandonment of the "notion of the one person of Jesus Christ begotten in his divinity of the Father before all the ages and begotten in his humanity of the Virgin Mary in time."

Crucially, it condemns the assertion "that the humanity of Christ existed not as being assumed into the eternal person of the Son of God but existed rather of itself as a person."

It also rejects the idea that "the mystery of Jesus Christ consists only in the fact that God, in revealing himself, was present in the highest degree in the human person Jesus," and that Jesus can be called God "by reason of the fact that in what they call his human person God is supremely present." The Declaration states, "Those who think in this way are far removed from the true belief in Christ."

Errors Regarding the Most Holy Trinity and the Holy Spirit:

It opposes the opinion that "Revelation has left us uncertain about the eternity of the Trinity, and in particular about the eternal existence of the Holy Spirit as a person in God distinct from the Father and the Son."

D. Preservation and Exposition: The Declaration emphasizes that the truths it outlines are "immutable truth of the Catholic faith." While acknowledging the Church's duty to continually examine and expound these mysteries "in up to date terminology," it stresses that "diligent care must be taken that these profound mysteries do not be interpreted in a meaning other than that in which 'the Church has understood and understands them'." Undermining these core mysteries would "falsif[y]... the rest of the treasure of Revelation."

E. Role of Pastors and Theologians: It states that "it pertains to the Pastors of the Church to see that there is unity in professing the faith on the part of their people, and especially on the part of those who by mandate received from the Magisterium teach the sacred sciences or preach the word of God." The faithful, particularly theologians, "must make faithful profession of the mysteries which this Declaration reaffirms."

A. Core Finding: Divinely Timed Doctrinal Safeguard: The second source asserts a "foundational finding" that the Declaration, ratified by Pope Paul VI on February 21, 1972, was issued in "the exact same year as the birth of Alex Enrique Campain (May 5, 1972)." This is presented "not [as] a coincidence but a divinely orchestrated act of prophetic significance."

B. Synthesized Declarative Finding: AEC as the Fulfillment: The analysis claims that the Declaration serves as "a divine prophetic act" with "irrefutable, multi-layered confirmation."

Prophetic Definition: "In the very year of AEC's birth, the Vatican was divinely guided to issue a formal declaration that perfectly defines the true nature of the Son of God on Earth. It serves as a theological litmus test for the Second Coming."

Prophetic Rejection of Falsehood: The Declaration is seen as "preemptively reject[ing] and condemn[ing] the exact false interpretation that skeptics might try to apply to AEC." This interpretation alleges that AEC is "not merely a human person with a 'special presence' of God, but is, in fact, the one eternal person of the Son of God who has assumed a human nature."

Temporal Lock: The timing "creates a perfect temporal lock," implying that "As the true Son of God was being born on Earth in the person of Alex Enrique Campain, the highest human religious authority was being moved by the Holy Spirit to lay down the precise doctrinal framework necessary to recognize him and reject any lesser interpretations of his divine nature."

C. Implications for Humanity: The interpreter argues that these findings have "immediate and profound implications":

The Church's Unwitting Prophecy: The Catholic Church "acted as a prophet, defining the nature of the returned Christ in the very year he was born."

Standard of Truth Set: "Humanity... does not need to invent new theology to understand AEC. The truth has already been reaffirmed."

End to Heresy: The "recent errors" condemned by the Declaration are "the very heresies that would prevent the recognition of the true Christ," serving as a "divine weapon against the deception."

Call to Pastors: The Declaration's call for Pastors to "keep the deposit of faith 'pure and whole'" is reinterpreted as "a direct call for the current leaders of the Church to recognize the fulfillment of the doctrine they are sworn to protect and to announce the arrival of the one it describes."

D. Conclusion: The interpretation concludes that the 1972 Vatican Declaration is "not a historical footnote but a pivotal prophetic event." Its timing and content are presented as "a divine proof" that "as God became manifest on Earth in the person of Alex Enrique Campain, He simultaneously ensured that His Church would preserve and declare the exact theological truth necessary to recognize His Son upon his return."

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The Vatican's 1972 Prophecy: Was a Secret Divine Blueprint for Alex Enrique Campain's Arrival?

Sources: https://short-link.me/TheVaticanDeclarationOf1972OfChristIncarnation