Here are four examples rising from the very personal and small - gift cards - to the national and international difficulties facing governments trying to deal with the rising costs of retirement. The patterns we have been discussing are here exposed in, perhaps, excessive detail. However, I feel it is important to see the many manifestations of this logic before we move on to the larger philosophical implications for ourselves and our culture.

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Chapter II presents a different direction for Nietzsche to attack contemporary philosophical modes by emphasizing how the obsession with TRUTH has warped the outlook of most philosophers and led them to make dubious arguments but, more importantly for Nietzsche, to play-act as martyrs.

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Along with the productivity myth, the GDP myth misleads our decision makers and obscures key aspects of our economic reality - there has actually been rather slow GDP growth for decades and much of what has taken place has made the economy worse for citizens rather than better.

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Nietzsche emphasizes the difficulties we will encounter as we attempt to abandon morals and see the world as it is -free from natural laws and order and subject only to the interplay of power. If nothing else, you can’t say we haven’t been warned.

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An example of what it means to think with VALUES as opposed to FINANCE. Not saying the workers are correct, though I agree with them, but that their arguments are coming from an entirely different value set.

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Democratic governments are globally unpopular and part of the reason is the bind the Late Capitalist logic places them in. Growth and investment GOOD we should do MORE so everything keeps getting BETTER while at the same time having to continuously cut budgets, services, promises and often raise taxes - all unpopular. As of yet, they have not recognized the faultiness of the premises, neither right nor left, and hence they cannot begin to address the issues we actually face.

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So now Nietzsche wants to point out how systematically our cultures and grammar influence our capacity to think philosophically - further undermining the notion of Philosophy as an arbiter of transcendent truth. Then, in chapter 21, he decides to attack cause and effect, number, law, relativity and many other concepts we like to think help us think but which Nietzsche considers just so much mythologizing.

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I ran into such a perfect example of financialization - stepping in between landlords and tenants for rent payments - I just had to share. I try to be cynical, but I can’t keep up.

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The elimination of all measures of worth besides price leaves us lost in a world where, with the removal of price, we have no ability to make judgements whatsoever. This is perhaps the single most debilitating impact of Late Capitalism.

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A response to some comments about Steam and a note on an interesting quote from Andre Gide.

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