In the beginning of Parashat Beshalah, we are told that as Beneh Yisrael left Egypt, Moshe made a point of bringing with him Yosef's remains. Many years earlier, before Yosef died, he made his brothers promise that they would bring his remains with them out of Egypt, so he could be buried in the Land of Israel. This promise was fulfilled through Moshe Rabbenu, who retrieved Yosef's remains at the time of Yetziat Mitzrayim (the Exodus from Egypt). The Gemara in Masechet Sotah (13a) applies to Moshe Rabbenu the pasuk in the Book of Mishleh (10:8), חכם לב יקח מצוות – "The wise-hearted takes mitzvot ." Whereas the rest of the nation was busy collecting the riches of the Egyptians to bring with them out of Egypt, Moshe was preoccupied with the mitzvah of tending to Yosef's remains. Many commentators ask the question of why the Gemara speaks in such praise of Moshe for retrieving Yosef's remains. After all, Hashem had explicitly commanded the people before Yetziat Mitzrayim to take the Egyptians' belongings with them. Collecting the spoils of Egypt was also a mitzvah . Why, then, was Moshe deserving of special praise for tending to the mitzvah of retrieving Moshe's remains – if all Beneh Yisrael were also involved in a mitzvah ? To answer this question, let us take an honest – and uncomfortable – look at something that many of us are occasionally guilty of. And that is – failing to sufficiently concern ourselves with other people. Why is it that sometimes, when we hear of somebody going through a hard time, we just forget about it, and go back to our own affairs? Worse, why do we sometimes find ourselves feeling a bit of satisfaction hearing about other people's struggles, especially if this is somebody who always seemed to have the "perfect" life (as if such a thing exists)? Why is it sometimes so hard to feel genuine empathy, and share in the pain or grief of others? The answer is not that we're bad people, or even that we're selfish people. We all of course understand the value of empathy and concern for our fellow, of hesed , of lending a helping hand, of extending beyond ourselves to help people. But doing so is a challenge for the simple reason that we are, legitimately, busy and stressed with our own needs and our own concerns. We all have pressures, we all have stress, we all have things that we're worried about, that we're upset about, that are weighing heavily on our minds. And so it's hard for us to allocate some of our headspace for the needs of the people around us. This might explain the Gemara's comment about Moshe Rabbenu. The rest of the nation was busy collecting the riches of Egypt, as they were supposed to, but Moshe went beyond that. He had the wisdom – חכם לב – to at the same time look out for what other people needed. Even amid the tumult and hustle-and-bustle of Yetziat Mitzrayim , his mind was thinking not only of himself, but also of others, and about Am Yisrael generally. A pasuk in Tehillim (114:3) – which is included in the text of Hallel – describes, הים ראה וינוס – "The sea saw and fled." Before the sea split for Beneh Yisrael to cross, it "saw" something. The Midrash comments that the sea "saw" Yosef's bones. It was in the merit of Moshe's care and concern, his ability to look beyond his own needs and concerns, and to take in consideration the greater good and the needs of the Jewish People, that this great miracle occurred. When we wake up in the morning and begin our day, we are usually thinking about the things we need to get done that day, or the things that we are worried about. This is perfectly legitimate – but imagine what our lives would be like if we also asked ourselves every morning, "What does Am Yisrael need from me today? In what way can I make the world better today? What can I do for other people today? Where might I be needed today?" Perhaps there's a friend or relative who could use a friendly phone call or visit. Perhaps there's an organization or project that can use some volunteer work, an extra pair of hands. Perhaps it's a single parent who can use a favor, or an invitation. Just imagine what our lives – and our community and our nation – would look like if we started our day asking ourselves these questions. Let us learn from the "wisdom" of Moshe Rabbenu – and find the time, despite our busy schedule, to look out for other people!