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“Semper gaudete.” (1 Th 5:16, Vulgate) Rejoice always. The Third Sunday of Advent became known as Gaudete Sunday because the Introit, what we now call the Entrance Antiphon, came from Philippians 4:4, “Rejoice in the Lord always.” Gaudete marks the middle of Advent. The rejoicing is not only because the penitential period of Advent is half over, but also because we supposed to be more prepared for the Second Coming of Christ.
The Church also takes this Sunday to remind us the second week in a row about who John the Baptist was, his role in salvation history, and his knowledge of who he was and of his role. He is a role model for all Christians of their basic calling in life—to point to the Lamb of God.
The Mass readings can be found here:
Scripture Readings for 12/013/2020
The blog post can be found here:
Blog Post for 12/13/2020
By Gene Wilhelm4.3
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“Semper gaudete.” (1 Th 5:16, Vulgate) Rejoice always. The Third Sunday of Advent became known as Gaudete Sunday because the Introit, what we now call the Entrance Antiphon, came from Philippians 4:4, “Rejoice in the Lord always.” Gaudete marks the middle of Advent. The rejoicing is not only because the penitential period of Advent is half over, but also because we supposed to be more prepared for the Second Coming of Christ.
The Church also takes this Sunday to remind us the second week in a row about who John the Baptist was, his role in salvation history, and his knowledge of who he was and of his role. He is a role model for all Christians of their basic calling in life—to point to the Lamb of God.
The Mass readings can be found here:
Scripture Readings for 12/013/2020
The blog post can be found here:
Blog Post for 12/13/2020