The Hegelian dialectical, double negation does not resolve into a synthesis. There is always a remainder of irreducible ambiguity, so that all phenomena are saturated in Jean-Luc Marion's sense that too much has been given to intuition to reduce to the phenomenal and conceptual objects of the intention. Being is too excessive to be reduced to intentional phenomena and conceptualizations. No matter how many intentional percepts we may copulate with percepts, or percepts with concepts, or concepts with concepts, we will never reduce being to either the perceivable nor to the knowable because what being is becoming isn't determined. The indeterminacy of nonbeing cracks open being's becoming in being's procession into the entropic abyss of space-time, while concurrently, the abyss speaks "on" and "in" the matter of determinate being's energetic resistance to it as the binary opposition of the impermanent, material somethings, on the one hand, and the nothing of pure potential, on the other. The One becomes many in a glorious failure to contain itself, like Beckett's "incontinent void" or Paul Valéry's "blemish on the perfection of nonbeing." 

Perhaps, nonbeing's victory will eventually be absolute in its ultimate, self-defeating, heat death. But until then, the void will speak in the deformations and clumpy configurations wrought in matter's inconsistent dispersal into the abyss that birthed it. For now, being's excess coincides with its lack, which is its lack of oneness, or its inability to unify all of its multiplicity under a single intention. The One that "fails to be at one with itself" is being's intimacy with the nonbeing endemic to it. Let all things be made new in the continual baptism of the dialectic of love, in which the beautiful, sublime, and horrific erotically twist around each other in Blakesque songs of experience.

Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co